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attribute of figure. For though it is possible to show that a figure has its angles
equal to two right angles, this attribute cannot be demonstrated of any figure
selected at haphazard, nor in demonstrating does one take a figure at random-
a square is a figure but its angles are not equal to two right angles. On the
other hand, any isosceles triangle has its angles equal to two right angles, yet
isosceles triangle is not the primary subject of this attribute but triangle is
prior. So whatever can be shown to have its angles equal to two right angles,
or to possess any other attribute, in any random instance of itself and
primarily-that is the first subject to which the predicate in question belongs
commensurately and universally, and the demonstration, in the essential
sense, of any predicate is the proof of it as belonging to this first subject
commensurately and universally: while the proof of it as belonging to the
other subjects to which it attaches is demonstration only in a secondary and
unessential sense. Nor again (2) is equality to two right angles a
commensurately universal attribute of isosceles; it is of wider application.
5
We must not fail to observe that we often fall into error because our
conclusion is not in fact primary and commensurately universal in the sense
in which we think we prove it so. We make this mistake (1) when the subject
is an individual or individuals above which there is no universal to be found:
(2) when the subjects belong to different species and there is a higher
universal, but it has no name: (3) when the subject which the demonstrator
takes as a whole is really only a part of a larger whole; for then the
demonstration will be true of the individual instances within the part and will
hold in every instance of it, yet the demonstration will not be true of this
subject primarily and commensurately and universally. When a demonstration
is true of a subject primarily and commensurately and universally, that is to be
taken to mean that it is true of a given subject primarily and as such. Case (3)
may be thus exemplified. If a proof were given that perpendiculars to the
same line are parallel, it might be supposed that lines thus perpendicular were
the proper subject of the demonstration because being parallel is true of every
instance of them. But it is not so, for the parallelism depends not on these
angles being equal to one another because each is a right angle, but simply on
their being equal to one another. An example of (1) would be as follows: if
isosceles were the only triangle, it would be thought to have its angles equal
to two right angles qua isosceles. An instance of (2) would be the law that
proportionals alternate. Alternation used to be demonstrated separately of
numbers, lines, solids, and durations, though it could have been proved of
them all by a single demonstration. Because there was no single name to
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156