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the ambiguity lies, since the major is predicated of the whole of the middle
and the middle of the whole of the minor (the predicate of course never has
the prefix ‘all’); and in mathematics one can, so to speak, see these middle
terms with an intellectual vision, while in dialectic the ambiguity may escape
detection. E.g. ‘Is every circle a figure?’ A diagram shows that this is so, but
the minor premiss ‘Are epics circles?’ is shown by the diagram to be false.
If a proof has an inductive minor premiss, one should not bring an
‘objection’ against it. For since every premiss must be applicable to a number
of cases (otherwise it will not be true in every instance, which, since the
syllogism proceeds from universals, it must be), then assuredly the same is
true of an ‘objection’; since premisses and ‘objections’ are so far the same
that anything which can be validly advanced as an ‘objection’ must be such
that it could take the form of a premiss, either demonstrative or dialectical. On
the other hand, arguments formally illogical do sometimes occur through
taking as middles mere attributes of the major and minor terms. An instance
of this is Caeneus’ proof that fire increases in geometrical proportion: ‘Fire’,
he argues, ‘increases rapidly, and so does geometrical proportion’. There is no
syllogism so, but there is a syllogism if the most rapidly increasing proportion
is geometrical and the most rapidly increasing proportion is attributable to fire
in its motion. Sometimes, no doubt, it is impossible to reason from premisses
predicating mere attributes: but sometimes it is possible, though the
possibility is overlooked. If false premisses could never give true conclusions
‘resolution’ would be easy, for premisses and conclusion would in that case
inevitably reciprocate. I might then argue thus: let A be an existing fact; let
the existence of A imply such and such facts actually known to me to exist,
which we may call B. I can now, since they reciprocate, infer A from B.
Reciprocation of premisses and conclusion is more frequent in
mathematics, because mathematics takes definitions, but never an accident,
for its premisses-a second characteristic distinguishing mathematical
reasoning from dialectical disputations.
A science expands not by the interposition of fresh middle terms, but by the
apposition of fresh extreme terms. E.g. A is predicated of B, B of C, C of D,
and so indefinitely. Or the expansion may be lateral: e.g. one major A, may be
proved of two minors, C and E. Thus let A represent number-a number or
number taken indeterminately; B determinate odd number; C any particular
odd number. We can then predicate A of C. Next let D represent determinate
even number, and E even number. Then A is predicable of E.
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156