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The preceding arguments constitute our defence of the superiority of
commensurately universal to particular demonstration. That affirmative
demonstration excels negative may be shown as follows.
(1) We may assume the superiority ceteris paribus of the demonstration
which derives from fewer postulates or hypotheses-in short from fewer
premisses; for, given that all these are equally well known, where they are
fewer knowledge will be more speedily acquired, and that is a desideratum.
The argument implied in our contention that demonstration from fewer
assumptions is superior may be set out in universal form as follows.
Assuming that in both cases alike the middle terms are known, and that
middles which are prior are better known than such as are posterior, we may
suppose two demonstrations of the inherence of A in E, the one proving it
through the middles B, C and D, the other through F and G. Then A-D is
known to the same degree as A-E (in the second proof), but A-D is better
known than and prior to A-E (in the first proof); since A-E is proved through
A-D, and the ground is more certain than the conclusion.
Hence demonstration by fewer premisses is ceteris paribus superior. Now
both affirmative and negative demonstration operate through three terms and
two premisses, but whereas the former assumes only that something is, the
latter assumes both that something is and that something else is not, and thus
operating through more kinds of premiss is inferior.
(2) It has been proved that no conclusion follows if both premisses are
negative, but that one must be negative, the other affirmative. So we are
compelled to lay down the following additional rule: as the demonstration
expands, the affirmative premisses must increase in number, but there cannot
be more than one negative premiss in each complete proof. Thus, suppose no
B is A, and all C is B. Then if both the premisses are to be again expanded, a
middle must be interposed. Let us interpose D between A and B, and E
between B and C. Then clearly E is affirmatively related to B and C, while D
is affirmatively related to B but negatively to A; for all B is D, but there must
be no D which is A. Thus there proves to be a single negative premiss, A-D.
In the further prosyllogisms too it is the same, because in the terms of an
affirmative syllogism the middle is always related affirmatively to both
extremes; in a negative syllogism it must be negatively related only to one of
them, and so this negation comes to be a single negative premiss, the other
premisses being affirmative. If, then, that through which a truth is proved is a
better known and more certain truth, and if the negative proposition is proved
through the affirmative and not vice versa, affirmative demonstration, being
prior and better known and more certain, will be superior.
(3) The basic truth of demonstrative syllogism is the universal immediate
185
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
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- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
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- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156