Seite - 278 - in The Complete Aristotle

under the genus ‘animal’, while the other pair have that of differentiae of the genus, viz. of ‘animal’. This commonplace rule is deceptive whenever one of the properties mentioned belongs to some one species only while the other belongs to many, as does ‘walking quadruped’. Inasmuch as ‘same’ and ‘different’ are terms used in several senses, it is a job to render to a sophistical questioner a property that belongs to one thing and that only. For an attribute that belongs to something qualified by an accident will also belong to the accident taken along with the subject which it qualifies; e.g. an attribute that belongs to ‘man’ will belong also to ‘white man’, if there be a white man, and one that belongs to ‘white man’ will belong also to ‘man’. One might, then, bring captious criticism against the majority of properties, by representing the subject as being one thing in itself, and another thing when combined with its accident, saying, for example, that ‘man’ is one thing, and white man’ another, and moreover by representing as different a certain state and what is called after that state. For an attribute that belongs to the state will belong also to what is called after that state, and one that belongs to what is called after a state will belong also to the state: e.g. inasmuch as the condition of the scientist is called after his science, it could not be a property of ‘science’ that it is ‘incontrovertible by argument’; for then the scientist also will be incontrovertible by argument. For constructive purposes, however, you should say that the subject of an accident is not absolutely different from the accident taken along with its subject; though it is called ‘another’ thing because the mode of being of the two is different: for it is not the same thing for a man to be a man and for a white man to be a white man. Moreover, you should take a look along at the inflections, and say that the description of the man of science is wrong: one should say not ‘it’ but ‘he is incontrovertible by argument’; while the description of Science is wrong too: one should say not ‘it’ but ‘she is incontrovertible by argument’. For against an objector who sticks at nothing the defence should stick at nothing. < div id=“section46” class=“section” title=“5”> 5 Next, for destructive purposes, see if, while intending to render an attribute that naturally belongs, he states it in his language in such a way as to indicate one that invariably belongs: for then it would be generally agreed that what has been stated to be a property is upset. Thus (e.g.) the man who has said that ‘biped’ is a property of man intends to render the attribute that naturally belongs, but his expression actually indicates one that invariably belongs: 278