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belongs in a particular instance, whereas to overthrow it, it has to be shown
that it never belongs at all.
It is clear also that the easiest thing of all is to overthrow a definition. For
on account of the number of statements involved we are presented in the
definition with the greatest number of points for attack, and the more plentiful
the material, the quicker an argument comes: for there is more likelihood of a
mistake occurring in a large than in a small number of things. Moreover, the
other rules too may be used as means for attacking a definition: for if either
the formula be not peculiar, or the genus rendered be the wrong one, or
something included in the formula fail to belong, the definition is thereby
demolished. On the other hand, against the others we cannot bring all of the
arguments drawn from definitions, nor yet of the rest: for only those relating
to accidental attributes apply generally to all the aforesaid kinds of attribute.
For while each of the aforesaid kinds of attribute must belong to the thing in
question, yet the genus may very well not belong as a property without as yet
being thereby demolished. Likewise also the property need not belong as a
genus, nor the accident as a genus or property, so long as they do belong. So
that it is impossible to use one set as a basis of attack upon the other except in
the case of definition. Clearly, then, it is the easiest of all things to demolish a
definition, while to establish one is the hardest. For there one both has to
establish all those other points by reasoning (i.e. that the attributes stated
belong, and that the genus rendered is the true genus, and that the formula is
peculiar to the term), and moreover, besides this, that the formula indicates
the essence of the thing; and this has to be done correctly.
Of the rest, the property is most nearly of this kind: for it is easier to
demolish, because as a rule it contains several terms; while it is the hardest to
establish, both because of the number of things that people must be brought to
accept, and, besides this, because it belongs to its subject alone and is
predicated convertibly with its subject.
The easiest thing of all to establish is an accidental predicate: for in other
cases one has to show not only that the predicate belongs, but also that it
belongs in such and such a particular way: whereas in the case of the accident
it is enough to show merely that it belongs. On the other hand, an accidental
predicate is the hardest thing to overthrow, because it affords the least
material: for in stating accident a man does not add how the predicate
belongs; and accordingly, while in other cases it is possible to demolish what
is said in two ways, by showing either that the predicate does not belong, or
that it does not belong in the particular way stated, in the case of an accidental
predicate the only way to demolish it is to show that it does not belong at all.
The commonplace arguments through which we shall be well supplied with
324
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156