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ordinates; for people deceive themselves, whenever the definition is taken in
regard to a co-ordinate, into thinking that they are not making the admission
universally. An instance would be, supposing one had to secure the admission
that the angry man desires vengeance on account of an apparent slight, and
were to secure this, that âangerâ is a desire for vengeance on account of an
apparent slight: for, clearly, if this were secured, we should have universally
what we intend. If, on the other hand, people formulate propositions relating
to the actual terms themselves, they often find that the answerer refuses to
grant them because on the actual term itself he is readier with his objection,
e.g. that the âangry manâ does not desire vengeance, because we become
angry with our parents, but we do not desire vengeance on them. Very likely
the objection is not valid; for upon some people it is vengeance enough to
cause them pain and make them sorry; but still it gives a certain plausibility
and air of reasonableness to the denial of the proposition. In the case,
however, of the definition of âangerâ it is not so easy to find an objection.
Moreover, formulate your proposition as though you did so not for its own
sake, but in order to get at something else: for people are shy of granting what
an opponentâs case really requires. Speaking generally, a questioner should
leave it as far as possible doubtful whether he wishes to secure an admission
of his proposition or of its opposite: for if it be uncertain what their
opponentâs argument requires, people are more ready to say what they
themselves think.
Moreover, try to secure admissions by means of likeness: for such
admissions are plausible, and the universal involved is less patent; e.g. make
the other person admit that as knowledge and ignorance of contraries is the
same, so too perception of contraries is the same; or vice versa, that since the
perception is the same, so is the knowledge also. This argument resembles
induction, but is not the same thing; for in induction it is the universal whose
admission is secured from the particulars, whereas in arguments from
likeness, what is secured is not the universal under which all the like cases
fall.
It is a good rule also, occasionally to bring an objection against oneself: for
answerers are put off their guard against those who appear to be arguing
impartially. It is useful too, to add that âSo and so is generally held or
commonly saidâ; for people are shy of upsetting the received opinion unless
they have some positive objection to urge: and at the same time they are
cautious about upsetting such things because they themselves too find them
useful. Moreover, do not be insistent, even though you really require the
point: for insistence always arouses the more opposition. Further, formulate
your premiss as though it were a mere illustration: for people admit the more
328
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156