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thinner than D as E exceeds H, A, if it moves through Z, will traverse it in a
time inverse to the speed of the movement, i.e. in a time equal to H. If, then,
there is no body in Z, A will traverse Z still more quickly. But we supposed
that its traverse of Z when Z was void occupied the time H. So that it will
traverse Z in an equal time whether Z be full or void. But this is impossible. It
is plain, then, that if there is a time in which it will move through any part of
the void, this impossible result will follow: it will be found to traverse a
certain distance, whether this be full or void, in an equal time; for there will
be some body which is in the same ratio to the other body as the time is to the
time.
To sum the matter up, the cause of this result is obvious, viz. that between
any two movements there is a ratio (for they occupy time, and there is a ratio
between any two times, so long as both are finite), but there is no ratio of void
to full.
These are the consequences that result from a difference in the media; the
following depend upon an excess of one moving body over another. We see
that bodies which have a greater impulse either of weight or of lightness, if
they are alike in other respects, move faster over an equal space, and in the
ratio which their magnitudes bear to each other. Therefore they will also move
through the void with this ratio of speed. But that is impossible; for why
should one move faster? (In moving through plena it must be so; for the
greater divides them faster by its force. For a moving thing cleaves the
medium either by its shape, or by the impulse which the body that is carried
along or is projected possesses.) Therefore all will possess equal velocity. But
this is impossible.
It is evident from what has been said, then, that, if there is a void, a result
follows which is the very opposite of the reason for which those who believe
in a void set it up. They think that if movement in respect of place is to exist,
the void cannot exist, separated all by itself; but this is the same as to say that
place is a separate cavity; and this has already been stated to be impossible.
But even if we consider it on its own merits the so-called vacuum will be
found to be really vacuous. For as, if one puts a cube in water, an amount of
water equal to the cube will be displaced; so too in air; but the effect is
imperceptible to sense. And indeed always in the case of any body that can be
displaced, must, if it is not compressed, be displaced in the direction in which
it is its nature to be displaced-always either down, if its locomotion is
downwards as in the case of earth, or up, if it is fire, or in both directions-
whatever be the nature of the inserted body. Now in the void this is
impossible; for it is not body; the void must have penetrated the cube to a
distance equal to that which this portion of void formerly occupied in the
465
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156