Seite - 490 - in The Complete Aristotle

again. But, be this as it may, if in the above instance the health is one and the same, then it must be possible for that which is one and the same to come to be and to cease to be many times. However, these difficulties lie outside our present inquiry. Since every motion is continuous, a motion that is one in an unqualified sense must (since every motion is divisible) be continuous, and a continuous motion must be one. There will not be continuity between any motion and any other indiscriminately any more than there is between any two things chosen at random in any other sphere: there can be continuity only when the extremities of the two things are one. Now some things have no extremities at all: and the extremities of others differ specifically although we give them the same name of ‘end’: how should e.g. the ‘end’ of a line and the ‘end’ of walking touch or come to be one? Motions that are not the same either specifically or generically may, it is true, be consecutive (e.g. a man may run and then at once fall ill of a fever), and again, in the torch-race we have consecutive but not continuous locomotion: for according to our definition there can be continuity only when the ends of the two things are one. Hence motions may be consecutive or successive in virtue of the time being continuous, but there can be continuity only in virtue of the motions themselves being continuous, that is when the end of each is one with the end of the other. Motion, therefore, that is in an unqualified sense continuous and one must be specifically the same, of one thing, and in one time. Unity is required in respect of time in order that there may be no interval of immobility, for where there is intermission of motion there must be rest, and a motion that includes intervals of rest will be not one but many, so that a motion that is interrupted by stationariness is not one or continuous, and it is so interrupted if there is an interval of time. And though of a motion that is not specifically one (even if the time is unintermittent) the time is one, the motion is specifically different, and so cannot really be one, for motion that is one must be specifically one, though motion that is specifically one is not necessarily one in an unqualified sense. We have now explained what we mean when we call a motion one without qualification. Further, a motion is also said to be one generically, specifically, or essentially when it is complete, just as in other cases completeness and wholeness are characteristics of what is one: and sometimes a motion even if incomplete is said to be one, provided only that it is continuous. And besides the cases already mentioned there is another in which a motion is said to be one, viz. when it is regular: for in a sense a motion that is irregular is not regarded as one, that title belonging rather to that which is regular, as a straight line is regular, the irregular being as such divisible. But 490