Seite - 511 - in The Complete Aristotle

equal or unequal, because there must be some unity which will be a measure of things finite in multitude or in magnitude, which, whether they are equal or unequal, are none the less limited in magnitude); while on the other hand the finite stretch of motion AB is a certain multiple of AE: consequently the motion AB must be accomplished in a finite time. Moreover it is the same with coming to rest as with motion. And so it is impossible for one and the same thing to be infinitely in process of becoming or of perishing. The reasoning he will prove that in a finite time there cannot be an infinite extent of motion or of coming to rest, whether the motion is regular or irregular. For if we take a part which shall be a measure of the whole time, in this part a certain fraction, not the whole, of the magnitude will be traversed, because we assume that the traversing of the whole occupies all the time. Again, in another equal part of the time another part of the magnitude will be traversed: and similarly in each part of the time that we take, whether equal or unequal to the part originally taken. It makes no difference whether the parts are equal or not, if only each is finite: for it is clear that while the time is exhausted by the subtraction of its parts, the infinite magnitude will not be thus exhausted, since the process of subtraction is finite both in respect of the quantity subtracted and of the number of times a subtraction is made. Consequently the infinite magnitude will not be traversed in finite time: and it makes no difference whether the magnitude is infinite in only one direction or in both: for the same reasoning will hold good. This having been proved, it is evident that neither can a finite magnitude traverse an infinite magnitude in a finite time, the reason being the same as that given above: in part of the time it will traverse a finite magnitude and in each several part likewise, so that in the whole time it will traverse a finite magnitude. And since a finite magnitude will not traverse an infinite in a finite time, it is clear that neither will an infinite traverse a finite in a finite time. For if the infinite could traverse the finite, the finite could traverse the infinite; for it makes no difference which of the two is the thing in motion; either case involves the traversing of the infinite by the finite. For when the infinite magnitude A is in motion a part of it, say GD, will occupy the finite and then another, and then another, and so on to infinity. Thus the two results will coincide: the infinite will have completed a motion over the finite and the finite will have traversed the infinite: for it would seem to be impossible for the motion of the infinite over the finite to occur in any way other than by the finite traversing the infinite either by locomotion over it or by measuring it. Therefore, since this is impossible, the infinite cannot traverse the finite. Nor again will the infinite traverse the infinite in a finite time. Otherwise it 511