Seite - 531 - in The Complete Aristotle

of the affections, or in the things altered, to see e.g. whether a certain quantity of each has become white. Or ought we not rather to look for it in both? That is to say, the alterations are the same or different according as the affections are the same or different, while they are equal or unequal according as the things altered are equal or unequal. And now we must consider the same question in the case of becoming and perishing: how is one becoming of equal velocity with another? They are of equal velocity if in an equal time there are produced two things that are the same and specifically inseparable, e.g. two men (not merely generically inseparable as e.g. two animals). Similarly one is quicker than the other if in an equal time the product is different in the two cases. I state it thus because we have no pair of terms that will convey this ‘difference’ in the way in which unlikeness is conveyed. If we adopt the theory that it is number that constitutes being, we may indeed speak of a ‘greater number’ and a ‘lesser number’ within the same species, but there is no common term that will include both relations, nor are there terms to express each of them separately in the same way as we indicate a higher degree or preponderance of an affection by ‘more’, of a quantity by ‘greater.’ < div id=“section61” class=“section” title=“5”> 5 Now since wherever there is a movent, its motion always acts upon something, is always in something, and always extends to something (by ‘is always in something’ I mean that it occupies a time: and by ‘extends to something’ I mean that it involves the traversing of a certain amount of distance: for at any moment when a thing is causing motion, it also has caused motion, so that there must always be a certain amount of distance that has been traversed and a certain amount of time that has been occupied). then, A the movement have moved B a distance G in a time D, then in the same time the same force A will move 1/2B twice the distance G, and in 1/2D it will move 1/2B the whole distance for G: thus the rules of proportion will be observed. Again if a given force move a given weight a certain distance in a certain time and half the distance in half the time, half the motive power will move half the weight the same distance in the same time. Let E represent half the motive power A and Z half the weight B: then the ratio between the motive power and the weight in the one case is similar and proportionate to the ratio in the other, so that each force will cause the same distance to be traversed in the same time. But if E move Z a distance G in a time D, it does 531