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in virtue of a division such that any and every part of each is juxtaposed to a
part of the other: for it is impossible for them to be thus divided. Either, then,
there is no ‘combination’, or we have still to explain the manner in which it
can take place.
Now, as we maintain, some things are such as to act and others such as to
suffer action from them. Moreover, some things-viz. those Which have the
same matter-’reciprocate’, i.e. are such as to act upon one another and to
suffer action from one another; while other things, viz. agents which have not
the same matter as their patients, act without themselves suffering action.
Such agents cannot ‘combine’-that is why neither the art of healing nor health
produces health by ‘combining’ with the bodies of the patients. Amongst
those things, however, which are reciprocally active and passive, some are
easily-divisible. Now (i) if a great quantity (or a large bulk) of one of these
easily-divisible ‘reciprocating’ materials be brought together with a little (or
with a small piece) of another, the effect produced is not ‘combination’, but
increase of the dominant: for the other material is transformed into the
dominant. (That is why a drop of wine does not ‘combine’ with ten thousand
gallons of water: for its form is dissolved, and it is changed so as to merge in
the total volume of water.) On the other hand (ii) when there is a certain
equilibrium between their ‘powers of action’, then each of them changes out
of its own nature towards the dominant: yet neither becomes the other, but
both become an intermediate with properties common to both.
Thus it is clear that only those agents are ‘combinable’ which involve a
contrariety-for these are such as to suffer action reciprocally. And, further,
they combine more freely if small pieces of each of them are juxtaposed. For
in that condition they change one another more easily and more quickly;
whereas this effect takes a long time when agent and patient are present in
bulk.
Hence, amongst the divisible susceptible materials, those whose shape is
readily adaptable have a tendency to combine: for they are easily divided into
small particles, since that is precisely what ‘being readily adaptable in shape’
implies. For instance, liquids are the most ‘combinable’ of all bodies-because,
of all divisible materials, the liquid is most readily adaptable in shape, unless
it be viscous. Viscous liquids, it is true, produce no effect except to increase
the volume and bulk. But when one of the constituents is alone susceptible-or
superlatively susceptible, the other being susceptible in a very slight degree-
the compound resulting from their combination is either no greater in volume
or only a little greater. This is what happens when tin is combined with
bronze. For some things display a hesitating and ambiguous attitude towards
one another-showing a slight tendency to combine and also an inclination to
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156