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in virtue of a division such that any and every part of each is juxtaposed to a part of the other: for it is impossible for them to be thus divided. Either, then, there is no ‘combination’, or we have still to explain the manner in which it can take place. Now, as we maintain, some things are such as to act and others such as to suffer action from them. Moreover, some things-viz. those Which have the same matter-’reciprocate’, i.e. are such as to act upon one another and to suffer action from one another; while other things, viz. agents which have not the same matter as their patients, act without themselves suffering action. Such agents cannot ‘combine’-that is why neither the art of healing nor health produces health by ‘combining’ with the bodies of the patients. Amongst those things, however, which are reciprocally active and passive, some are easily-divisible. Now (i) if a great quantity (or a large bulk) of one of these easily-divisible ‘reciprocating’ materials be brought together with a little (or with a small piece) of another, the effect produced is not ‘combination’, but increase of the dominant: for the other material is transformed into the dominant. (That is why a drop of wine does not ‘combine’ with ten thousand gallons of water: for its form is dissolved, and it is changed so as to merge in the total volume of water.) On the other hand (ii) when there is a certain equilibrium between their ‘powers of action’, then each of them changes out of its own nature towards the dominant: yet neither becomes the other, but both become an intermediate with properties common to both. Thus it is clear that only those agents are ‘combinable’ which involve a contrariety-for these are such as to suffer action reciprocally. And, further, they combine more freely if small pieces of each of them are juxtaposed. For in that condition they change one another more easily and more quickly; whereas this effect takes a long time when agent and patient are present in bulk. Hence, amongst the divisible susceptible materials, those whose shape is readily adaptable have a tendency to combine: for they are easily divided into small particles, since that is precisely what ‘being readily adaptable in shape’ implies. For instance, liquids are the most ‘combinable’ of all bodies-because, of all divisible materials, the liquid is most readily adaptable in shape, unless it be viscous. Viscous liquids, it is true, produce no effect except to increase the volume and bulk. But when one of the constituents is alone susceptible-or superlatively susceptible, the other being susceptible in a very slight degree- the compound resulting from their combination is either no greater in volume or only a little greater. This is what happens when tin is combined with bronze. For some things display a hesitating and ambiguous attitude towards one another-showing a slight tendency to combine and also an inclination to 683
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The Complete Aristotle
Titel
The Complete Aristotle
Autor
Aristotle
Datum
~322 B.C.
Sprache
englisch
Lizenz
PD
Abmessungen
21.0 x 29.7 cm
Seiten
2328
Schlagwörter
Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
Kategorien
Geisteswissenschaften
International

Inhaltsverzeichnis

  1. Part 1; Logic (Organon) 3
    1. Categories 4
    2. On Interpretation 34
    3. Prior Analytics, Book I 56
    4. Prior Analytics, Book II 113
    5. Posterior Analytics, Book I 149
    6. Posterior Analytics, Book II 193
    7. Topics, Book I 218
    8. Topics, Book II 221
    9. Topics, Book III 237
    10. Topics, Book IV 248
    11. Topics, Book V 266
    12. Topics, Book VI 291
    13. Topics, Book VII 317
    14. Topics, Book VIII 326
    15. On Sophistical Refutations 348
  2. Part 2; Universal Physics 396
    1. Physics, Book I 397
    2. Physics, Book II 415
    3. Physics, Book III 432
    4. Physics, Book IV 449
    5. Physics, Book V 481
    6. Physics, Book VI 496
    7. Physics, Book VII 519
    8. Physics, Book VIII 533
    9. On the Heavens, Book I 570
    10. On the Heavens, Book II 599
    11. On the Heavens, Book III 624
    12. On the Heavens, Book IV 640
    13. On Generation and Corruption, Book I 651
    14. On Generation and Corruption, Book II 685
    15. Meteorology, Book I 707
    16. Meteorology, Book II 733
    17. Meteorology, Book III 760
    18. Meteorology, Book IV 773
  3. Part 3; Human Physics 795
    1. On the Soul, Book I 796
    2. On the Soul, Book II 815
    3. On the Soul, Book III 840
    4. On Sense and the Sensible 861
    5. On Memory and Reminiscence 889
    6. On Sleep and Sleeplessness 899
    7. On Dreams 909
    8. On Prophesying by Dreams 918
    9. On Longevity and the Shortness of Life 923
    10. On Youth, Old Age, Life and Death, and Respiration 929
  4. Part 4; Animal Physics 952
    1. The History of Animals, Book I 953
    2. The History of Animals, Book II translated 977
    3. The History of Animals, Book III 1000
    4. The History of Animals, Book IV 1029
    5. The History of Animals, Book V 1056
    6. The History of Animals, Book VI 1094
    7. The History of Animals, Book VII 1135
    8. The History of Animals, Book VIII 1150
    9. The History of Animals, Book IX 1186
    10. On the Parts of Animals, Book I 1234
    11. On the Parts of Animals, Book II 1249
    12. On the Parts of Animals, Book III 1281
    13. On the Parts of Animals, Book IV 1311
    14. On the Motion of Animals 1351
    15. On the Gait of Animals 1363
    16. On the Generation of Animals, Book I 1381
    17. On the Generation of Animals, Book II 1412
    18. On the Generation of Animals, Book III 1444
    19. On the Generation of Animals, Book IV 1469
    20. On the Generation of Animals, Book V 1496
  5. Part 5; Metaphysics 1516
    1. Book I 1517
    2. Book II 1539
    3. Book III 1543
    4. Book IV 1558
    5. Book V 1577
    6. Book VI 1605
    7. Book VII 1611
    8. Book VIII 1639
    9. Book IX 1648
    10. Book X 1662
    11. Book XI 1677
    12. Book XII 1697
    13. Book XIII 1713
    14. Book XIV 1735
  6. Part 6; Ethics and Politics 1748
    1. Nicomachean Ethics, Book I 1749
    2. Nicomachean Ethics, Book II 1766
    3. Nicomachean Ethics, Book III 1779
    4. Nicomachean Ethics, Book IV 1799
    5. Nicomachean Ethics, Book V 1817
    6. Nicomachean Ethics, Book VI 1836
    7. Nicomachean Ethics, Book VII 1851
    8. Nicomachean Ethics, Book VIII 1872
    9. Nicomachean Ethics, Book IX 1890
    10. Nicomachean Ethics, Book X 1907
    11. Politics, Book I 1925
    12. Politics, Book II 1943
    13. Politics, Book III 1970
    14. Politics, Book IV 1997
    15. Politics, Book V 2023
    16. Politics, Book VI 2053
    17. Politics, Book VII 2065
    18. Politics, Book VIII 2091
    19. The Athenian Constitution 2102
  7. Part 7; Aesthetic Writings 2156
    1. Rhetoric, Book I 2157
    2. Rhetoric, Book II 2207
    3. Rhetoric, Book III 2261
    4. Poetics 2298
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