Seite - 691 - in The Complete Aristotle

the latter and the moist of the former are left): whereas, when the hot of the Fire and the moist of the Water have passed-away, there will be Earth, owing to the survival of the dry of the Fire and the cold of the Water. So, too, in the same Way, Fire and Water will result from Air plus Earth. For there will be Water, when the hot of the Air and the dry of the Earth have passed-away (since the moist of the former and the cold of the latter are left): whereas, when the moist of the Air and the cold of the Earth have passed-away, there will be Fire, owing to the survival of the hot of the Air and the dry of the Earth-qualities essentially constitutive of Fire. Moreover, this mode of Fire’s coming-to-be is confirmed by perception. For flame is par excellence Fire: but flame is burning smoke, and smoke consists of Air and Earth. No transformation, however, into any of the ‘simple’ bodies can result from the passingaway of one elementary quality in each of two ‘elements’ when they are taken in their consecutive order, because either identical or contrary qualities are left in the pair: but no ‘simple’ body can be formed either out of identical, or out of contrary, qualities. Thus no ‘simple’ body would result, if the dry of Fire and the moist of Air were to pass-away: for the hot is left in both. On the other hand, if the hot pass-away out both, the contraries-dry and moist-are left. A similar result will occur in all the others too: for all the consecutive ‘elements’ contain one identical, and one contrary, quality. Hence, too, it clearly follows that, when one of the consecutive ‘elements’ is transformed into one, the coming-to-be is effected by the passing-away of a single quality: whereas, when two of them are transformed into a third, more than one quality must have passedaway. We have stated that all the ‘elements’ come-to-be out of any one of them; and we have explained the manner in which their mutual conversion takes place. Let us nevertheless supplement our theory by the following speculations concerning them. < div class=“section” title=“5”> 5 If Water, Air, and the like are a ‘matter’ of which the natural bodies consist, as some thinkers in fact believe, these ‘clements’ must be either one, or two, or more. Now they cannot all of them be one-they cannot, e.g. all be Air or Water or Fire or Earth-because ‘Change is into contraries’. For if they all were Air, then (assuming Air to persist) there will be ‘alteration’ instead of coming- to-be. Besides, nobody supposes a single ‘element’ to persist, as the basis of all, in such a way that it is Water as well as Air (or any other ‘element’) at the 691