Seite - 705 - in The Complete Aristotle

members of the sequence will not be absolutely, but only conditionally, necessary. For it will always be necessary that some other member shall have come-to-be before ‘this’ as the presupposed condition of the necessity that ‘this’ should come-to-be: consequently, since what is ‘infinite’ has no ‘originative source’, neither will there be in the infinite sequence any ‘primary’ member which will make it ‘necessary’ for the remaining members to come-to-be. Nor again (ii) will it be possible to say with truth, even in regard to the members of a limited sequence, that it is ‘absolutely necessary’ for any one of them to come-to-be. We cannot truly say, e.g. that ‘it is absolutely necessary for a house to come-to-be when foundations have been laid’: for (unless it is always necessary for a house to be coming-to-be) we should be faced with the consequence that, when foundations have been laid, a thing, which need not always be, must always be. No: if its coming-to-be is to be ‘necessary’, it must be ‘always’ in its coming-to-be. For what is ‘of necessity’ coincides with what is ‘always’, since that which ‘must be’ cannot possibly ‘not-be’. Hence a thing is eternal if its ‘being’ is necessary: and if it is eternal, its ‘being’ is necessary. And if, therefore, the ‘coming-to-be’ of a thing is necessary, its ‘coming-to-be’ is eternal; and if eternal, necessary. It follows that the coming-to-be of anything, if it is absolutely necessary, must be cyclical-i.e. must return upon itself. For coming to-be must either be limited or not limited: and if not limited, it must be either rectilinear or cyclical. But the first of these last two alternatives is impossible if coming-to- be is to be eternal, because there could not be any ‘originative source’ whatever in an infinite rectilinear sequence, whether its members be taken ‘downwards’ (as future events) or ‘upwards’ (as past events). Yet coming-to- be must have an ‘originative source’ (if it is to be necessary and therefore eternal), nor can it be eternal if it is limited. Consequently it must be cyclical. Hence the nexus must be reciprocal. By this I mean that the necessary occurrence of ‘this’ involves the necessary occurrence of its antecedent: and conversely that, given the antecedent, it is also necessary for the consequent to come-to-be. And this reciprocal nexus will hold continuously throughout the sequence: for it makes no difference whether the reciprocal nexus, of which we are speaking, is mediated by two, or by many, members. It is in circular movement, therefore, and in cyclical coming-to-be that the ‘absolutely necessary’ is to be found. In other words, if the coming-to-be of any things is cyclical, it is ‘necessary’ that each of them is coming-to-be and has come-to-be: and if the coming-to-be of any things is ‘necessary’, their coming-to-be is cyclical. The result we have reached is logically concordant with the eternity of 705