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divided in the same way. Let us also begin by laying down that those things
are locally contrary which are locally most distant from one another, just as
things specifically most remote from one another are specific contraries. Now
things that face one another from opposite ends of a diameter are locally most
distant from one another. (See diagram.)
Let A be the point where the sun sets at the equinox and B, the point
opposite, the place where it rises at the equinox. Let there be another diameter
cutting this at right angles, and let the point H on it be the north and its
diametrical opposite O the south. Let Z be the rising of the sun at the summer
solstice and E its setting at the summer solstice; D its rising at the winter
solstice, and G its setting at the winter solstice. Draw a diameter from Z to G
from D to E. Then since those things are locally contrary which are most
distant from one another in space, and points diametrically opposite are most
distant from one another, those winds must necessarily be contrary to one
another that blow from opposite ends of a diameter.
The names of the winds according to their position are these. Zephyrus is
the wind that blows from A, this being the point where the sun sets at the
equinox. Its contrary is Apeliotes blowing from B the point where the sun
rises at the equinox. The wind blowing from H, the north, is the true north
wind, called Aparctias: while Notus blowing from O is its contrary; for this
point is the south and O is contrary to H, being diametrically opposite to it.
Caecias blows from Z, where the sun rises at the summer solstice. Its contrary
is not the wind blowing from E but Lips blowing from G. For Lips blows
from the point where the sun sets at the winter solstice and is diametrically
opposite to Caecias: so it is its contrary. Eurus blows from D, coming from
the point where the sun rises at the winter solstice. It borders on Notus, and so
we often find that people speak of ‘Euro-Noti’. Its contrary is not Lips
blowing from G but the wind that blows from E which some call Argestes,
some Olympias, and some Sciron. This blows from the point where the sun
sets at the summer solstice, and is the only wind that is diametrically opposite
to Eurus. These are the winds that are diametrically opposite to one another
and their contraries.
There are other winds which have no contraries. The wind they call
Thrascias, which lies between Argestes and Aparctias, blows from I; and the
wind called Meses, which lies between Caecias and Aparctias, from K. (The
line IK nearly coincides with the ever visible circle, but not quite.) These
winds have no contraries. Meses has not, or else there would be a wind
blowing from the point M which is diametrically opposite. Thrascias
corresponding to the point I has not, for then there would be a wind blowing
from N, the point which is diametrically opposite. (But perhaps a local wind
749
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156