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which the inhabitants of those parts call Phoenicias blows from that point.)
These are the most important and definite winds and these their places.
There are more winds from the north than from the south. The reason for
this is that the region in which we live lies nearer to the north. Also, much
more water and snow is pushed aside into this quarter because the other lies
under the sun and its course. When this thaws and soaks into the earth and is
exposed to the heat of the sun and the earth it necessarily causes evaporation
to rise in greater quantities and over a greater space.
Of the winds we have described Aparctias is the north wind in the strict
sense. Thrascias and Meses are north winds too. (Caecias is half north and
half east.) South are that which blows from due south and Lips. East, the wind
from the rising of the sun at the equinox and Eurus. Phoenicias is half south
and half east. West, the wind from the true west and that called Argestes.
More generally these winds are classified as northerly or southerly. The west
winds are counted as northerly, for they blow from the place of sunset and are
therefore colder; the east winds as southerly, for they are warmer because they
blow from the place of sunrise. So the distinction of cold and hot or warm is
the basis for the division of the winds into northerly and southerly. East winds
are warmer than west winds because the sun shines on the east longer,
whereas it leaves the west sooner and reaches it later.
Since this is the distribution of the winds it is clear that contrary winds
cannot blow simultaneously. They are diametrically opposite to one another
and one of the two must be overpowered and cease. Winds that are not
diametrically opposite to one another may blow simultaneously: for instance
the winds from Z and from D. Hence it sometimes happens that both of them,
though different winds and blowing from different quarters, are favourable to
sailors making for the same point.
Contrary winds commonly blow at opposite seasons. Thus Caecias and in
general the winds north of the summer solstice blow about the time of the
spring equinox, but about the autumn equinox Lips; and Zephyrus about the
summer solstice, but about the winter solstice Eurus.
Aparctias, Thrascias, and Argestes are the winds that fall on others most
and stop them. Their source is so close to us that they are greater and stronger
than other winds. They bring fair weather most of all winds for the same
reason, for, blowing as they do, from close at hand, they overpower the other
winds and stop them; they also blow away the clouds that are forming and
leave a clear sky-unless they happen to be very cold. Then they do not bring
fair weather, but being colder than they are strong they condense the clouds
before driving them away.
750
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156