Seite - 761 - in The Complete Aristotle

called a whirlwind when it is colourless; and it is a sort of undigested hurricane. There is never a whirlwind when the weather is northerly, nor a hurricane when there is snow. The reason is that all these phenomena are ‘wind’, and wind is a dry and warm evaporation. Now frost and cold prevail over this principle and quench it at its birth: that they do prevail is clear or there could be no snow or northerly rain, since these occur when the cold does prevail. So the whirlwind originates in the failure of an incipient hurricane to escape from its cloud: it is due to the resistance which generates the eddy, and it consists in the spiral which descends to the earth and drags with it the cloud which it cannot shake off. It moves things by its wind in the direction in which it is blowing in a straight line, and whirls round by its circular motion and forcibly snatches up whatever it meets. When the cloud burns as it is drawn downwards, that is, when the exhalation becomes rarer, it is called a fire-wind, for its fire colours the neighbouring air and inflames it. When there is a great quantity of exhalation and it is rare and is squeezed out in the cloud itself we get a thunderbolt. If the exhalation is exceedingly rare this rareness prevents the thunderbolt from scorching and the poets call it ‘bright’: if the rareness is less it does scorch and they call it ‘smoky’. The former moves rapidly because of its rareness, and because of its rapidity passes through an object before setting fire to it or dwelling on it so as to blacken it: the slower one does blacken the object, but passes through it before it can actually burn it. Further, resisting substances are affected, unresisting ones are not. For instance, it has happened that the bronze of a shield has been melted while the woodwork remained intact because its texture was so loose that the exhalation filtered through without affecting it. So it has passed through clothes, too, without burning them, and has merely reduced them to shreds. Such evidence is enough by itself to show that the exhalation is at work in all these cases, but we sometimes get direct evidence as well, as in the case of the conflagration of the temple at Ephesus which we lately witnessed. There independent sheets of flame left the main fire and were carried bodily in many directions. Now that smoke is exhalation and that smoke burns is certain, and has been stated in another place before; but when the flame moves bodily, then we have ocular proof that smoke is exhalation. On this occasion what is seen in small fires appeared on a much larger scale because of the quantity of matter that was burning. The beams which were the source of the exhalation split, and a quantity of it rushed in a body from the place from which it issued forth and went up in a blaze: so that the flame was actually seen moving 761