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cannot be melted. Any body that is to be softened by water must be of earth
and must have its pores larger than the particles of water, and the pores
themselves must be able to resist the action of water, whereas bodies that can
be ‘melted’ by water must have pores throughout.
(Why is it that earth is both ‘melted’ and softened by moisture, while
natron is ‘melted’ but not softened? Because natron is pervaded throughout by
pores so that the parts are immediately divided by the water, but earth has also
pores which do not connect and is therefore differently affected according as
the water enters by one or the other set of pores.)
Some bodies can be bent or straightened, like the reed or the withy, some
cannot, like pottery and stone. Those bodies are apt to be bent and
straightened which can change from being curved to being straight and from
being straight to being curved, and bending and straightening consist in the
change or motion to the straight or to a curve, for a thing is said to be in
process of being bent whether it is being made to assume a convex or a
concave shape. So bending is defined as motion to the convex or the concave
without a change of length. For if we added ‘or to the straight’, we should
have a thing bent and straight at once, and it is impossible for that which is
straight to be bent. And if all bending is a bending back or a bending down,
the former being a change to the convex, the latter to the concave, a motion
that leads to the straight cannot be called bending, but bending and
straightening are two different things. These, then, are the things that can, and
those that cannot be bent, and be straightened.
Some things can be both broken and comminuted, others admit only one or
the other. Wood, for instance, can be broken but not comminuted, ice and
stone can be comminuted but not broken, while pottery may either be
comminuted or broken. The distinction is this: breaking is a division and
separation into large parts, comminution into parts of any size, but there must
be more of them than two. Now those solids that have many pores not
communicating with one another are comminuible (for the limit to their
subdivision is set by the pores), but those whose pores stretch continuously
for a long way are breakable, while those which have pores of both kinds are
both comminuible and breakable.
Some things, e.g. copper and wax, are impressible, others, e.g. pottery and
water, are not. The process of being impressed is the sinking of a part of the
surface of a thing in response to pressure or a blow, in general to contact.
Such bodies are either soft, like wax, where part of the surface is depressed
while the rest remains, or hard, like copper. Non-impressible bodies are either
hard, like pottery (its surface does not give way and sink in), or liquid, like
water (for though water does give way it is not in a part of it, for there is a
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156