Seite - 832 - in The Complete Aristotle

distributed), while articulate speech is a luxury subserving its possessor’s well-being; similarly in the former case Nature employs the breath both as an indispensable means to the regulation of the inner temperature of the living body and also as the matter of articulate voice, in the interests of its possessor’s well-being. Why its former use is indispensable must be discussed elsewhere. The organ of respiration is the windpipe, and the organ to which this is related as means to end is the lungs. The latter is the part of the body by which the temperature of land animals is raised above that of all others. But what primarily requires the air drawn in by respiration is not only this but the region surrounding the heart. That is why when animals breathe the air must penetrate inwards. Voice then is the impact of the inbreathed air against the ‘windpipe’, and the agent that produces the impact is the soul resident in these parts of the body. Not every sound, as we said, made by an animal is voice (even with the tongue we may merely make a sound which is not voice, or without the tongue as in coughing); what produces the impact must have soul in it and must be accompanied by an act of imagination, for voice is a sound with a meaning, and is not merely the result of any impact of the breath as in coughing; in voice the breath in the windpipe is used as an instrument to knock with against the walls of the windpipe. This is confirmed by our inability to speak when we are breathing either out or in-we can only do so by holding our breath; we make the movements with the breath so checked. It is clear also why fish are voiceless; they have no windpipe. And they have no windpipe because they do not breathe or take in air. Why they do not is a question belonging to another inquiry. 9 Smell and its object are much less easy to determine than what we have hitherto discussed; the distinguishing characteristic of the object of smell is less obvious than those of sound or colour. The ground of this is that our power of smell is less discriminating and in general inferior to that of many species of animals; men have a poor sense of smell and our apprehension of its proper objects is inseparably bound up with and so confused by pleasure and pain, which shows that in us the organ is inaccurate. It is probable that there is a parallel failure in the perception of colour by animals that have hard eyes: probably they discriminate differences of colour only by the presence or absence of what excites fear, and that it is thus that human beings distinguish smells. It seems that there is an analogy between smell and taste, and that the species of tastes run parallel to those of smells-the only difference being that 832