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Empedocles at times seems to hold that vision is to be explained as above
stated by light issuing forth from the eye, e.g. in the following passage:—
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As when one who purposes going abroad prepares a lantern,
A gleam of fire blazing through the stormy night,
Adjusting thereto, to screen it from all sorts of winds,
transparent sides,
Which scatter the breath of the winds as they blow,
While, out through them leaping, the fire,
i.e. all the more subtile part of this,
Shines along his threshold old incessant beams:
So [Divine love] embedded the round “lens”, [viz.]
the primaeval fire fenced within the membranes,
In [its own] delicate tissues;
And these fended off the deep surrounding flood,
While leaping forth the fire, i.e. all its more subtile part-.
Sometimes he accounts for vision thus, but at other times he explains it by
emanations from the visible objects.
Democritus, on the other hand, is right in his opinion that the eye is of
water; not, however, when he goes on to explain seeing as mere mirroring.
The mirroring that takes place in an eye is due to the fact that the eye is
smooth, and it really has its seat not in the eye which is seen, but in that which
sees. For the case is merely one of reflexion. But it would seem that even in
his time there was no scientific knowledge of the general subject of the
formation of images and the phenomena of reflexion. It is strange too, that it
never occurred to him to ask why, if his theory be true, the eye alone sees,
while none of the other things in which images are reflected do so.
True, then, the visual organ proper is composed of water, yet vision
appertains to it not because it is so composed, but because it is translucent—a
property common alike to water and to air. But water is more easily confined
and more easily condensed than air; wherefore it is that the pupil, i.e. the eye
proper, consists of water. That it does so is proved by facts of actual
experience. The substance which flows from eyes when decomposing is seen
to be water, and this in undeveloped embryos is remarkably cold and
glistening. In sanguineous animals the white of the eye is fat and oily, in order
that the moisture of the eye may be proof against freezing. Wherefore the eye
is of all parts of the body the least sensitive to cold: no one ever feels cold in
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156