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animals. Now, among the perceptible elements of the food which animals
assimilate, the tangible are the efficient causes of growth and decay; it is qua
hot or cold that the food assimilated causes these; for the heat or cold is the
direct cause of growth or decay. It is qua gustable, however, that the
assimilated food supplies nutrition. For all organisms are nourished by the
Sweet [i.e. the ‘gustable’ proper], either by itself or in combination with other
savours. Of this we must speak with more precise detail in our work on
Generation: for the present we need touch upon it only so far as our subject
here requires. Heat causes growth, and fits the food-stuff for alimentation; it
attracts [into the organic system] that which is light [viz. the sweet], while the
salt and bitter it rejects because of their heaviness. In fact, whatever effects
external heat produces in external bodies, the same are produced by their
internal heat in animal and vegetable organisms. Hence it is [i.e. by the
agency of heat as described] that nourishment is effected by the sweet. The
other savours are introduced into and blended in food [naturally] on a
principle analogous to that on which the saline or the acid is used artificially,
i.e. for seasoning. These latter are used because they counteract the tendency
of the sweet to be too nutrient, and to float on the stomach.
As the intermediate colours arise from the mixture of white and black, so
the intermediate savours arise from the Sweet and Bitter; and these savours,
too, severally involve either a definite ratio, or else an indefinite relation of
degree, between their components, either having certain integral numbers at
the basis of their mixture, and, consequently, of their stimulative effect, or
else being mixed in proportions not arithmetically expressible. The tastes
which give pleasure in their combination are those which have their
components joined in a definite ratio.
The sweet taste alone is Rich, [therefore the latter may be regarded as a
variety of the former], while [so far as both imply privation of the Sweet] the
Saline is fairly identical with the Bitter. Between the extremes of sweet and
bitter come the Harsh, the Pungent, the Astringent, and the Acid. Savours and
Colours, it will be observed, contain respectively about the same number of
species. For there are seven species of each, if, as is reasonable, we regard
Dun [or Grey] as a variety of Black (for the alternative is that Yellow should
be classed with White, as Rich with Sweet); while [the irreducible colours,
viz.] Crimson, Violet, leek-Green, and deep Blue, come between White and
Black, and from these all others are derived by mixture.
Again, as Black is a privation of White in the Translucent, so Saline or
Bitter is a privation of Sweet in the Nutrient Moist. This explains why the ash
of all burnt things is bitter; for the potable [sc. the sweet] moisture has been
exuded from them.
872
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156