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contains a truth.
Those who nowadays introduce such flavours into beverages deforce our
sense of pleasure by habituating us to them, until, from two distinct kinds of
sensations combined, pleasure arises as it might from one simple kind.
Of this species of odour man alone is sensible; the other, viz. that correlated
with Tastes, is, as has been said before, perceptible also to the lower animals.
And odours of the latter sort, since their pleasureableness depends upon taste,
are divided into as many species as there are different tastes; but we cannot go
on to say this of the former kind of odour, since its nature is agreeable or
disagreeable per se. The reason why the perception of such odours is peculiar
to man is found in the characteristic state of man’s brain. For his brain is
naturally cold, and the blood which it contains in its vessels is thin and pure
but easily cooled (whence it happens that the exhalation arising from food,
being cooled by the coldness of this region, produces unhealthy rheums);
therefore it is that odours of such a species have been generated for human
beings, as a safeguard to health. This is their sole function, and that they
perform it is evident. For food, whether dry or moist, though sweet to taste, is
often unwholesome; whereas the odour arising from what is fragrant, that
odour which is pleasant in its own right, is, so to say, always beneficial to
persons in any state of bodily health whatever.
For this reason, too, the perception of odour [in general] effected through
respiration, not in all animals, but in man and certain other sanguineous
animals, e.g. quadrupeds, and all that participate freely in the natural
substance air; because when odours, on account of the lightness of the heat in
them, mount to the brain, the health of this region is thereby promoted. For
odour, as a power, is naturally heat-giving. Thus Nature has employed
respiration for two purposes: primarily for the relief thereby brought to the
thorax, secondarily for the inhalation of odour. For while an animal is
inhaling,—odour moves in through its nostrils, as it were ‘from a side-
entrance.’
But the perception of the second class of odours above described [does not
belong to all animal, but] is confined to human beings, because man’s brain
is, in proportion to his whole bulk, larger and moister than the brain of any
other animal. This is the reason of the further fact that man alone, so to speak,
among animals perceives and takes pleasure in the odours of flowers and such
things. For the heat and stimulation set up by these odours are commensurate
with the excess of moisture and coldness in his cerebral region. On all the
other animals which have lungs, Nature has bestowed their due perception of
876
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156