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excrement in a vessel attached to the boughs of a tree, to keep the animal
from straying to any distance; the animal meets its end in leaping up to the
branch and trying to get at the medicine. They say that the panther has found
out that wild animals are fond of the scent it emits; that, when it goes a-
hunting, it hides itself; that the other animals come nearer and nearer, and that
by this stratagem it can catch even animals as swift of foot as stags.
The Egyptian ichneumon, when it sees the serpent called the asp, does not
attack it until it has called in other ichneumons to help; to meet the blows and
bites of their enemy the assailants beplaster themselves with mud, by first
soaking in the river and then rolling on the ground.
When the crocodile yawns, the trochilus flies into his mouth and cleans his
teeth. The trochilus gets his food thereby, and the crocodile gets ease and
comfort; it makes no attempt to injure its little friend, but, when it wants it to
go, it shakes its neck in warning, lest it should accidentally bite the bird.
The tortoise, when it has partaken of a snake, eats marjoram; this action has
been actually observed. A man saw a tortoise perform this operation over and
over again, and every time it plucked up some marjoram go back to partake of
its prey; he thereupon pulled the marjoram up by the roots, and the
consequence was the tortoise died. The weasel, when it fights with a snake,
first eats wild rue, the smell of which is noxious to the snake. The dragon,
when it eats fruit, swallows endive-juice; it has been seen in the act. Dogs,
when they suffer from worms, eat the standing corn. Storks, and all other
birds, when they get a wound fighting, apply marjoram to the place injured.
Many have seen the locust, when fighting with the snake get a tight hold of
the snake by the neck. The weasel has a clever way of getting the better of
birds; it tears their throats open, as wolves do with sheep. Weasels fight
desperately with mice-catching snakes, as they both prey on the same animal.
In regard to the instinct of hedgehogs, it has been observed in many places
that, when the wind is shifting from north to south, and from south to north,
they shift the outlook of their earth-holes, and those that are kept in
domestication shift over from one wall to the other. The story goes that a man
in Byzantium got into high repute for foretelling a change of weather, all
owing to his having noticed this habit of the hedgehog.
The polecat or marten is about as large as the smaller breed of Maltese
dogs. In the thickness of its fur, in its look, in the white of its belly, and in its
love of mischief, it resembles the weasel; it is easily tamed; from its liking for
honey it is a plague to bee-hives; it preys on birds like the cat. Its genital
organ, as has been said, consists of bone: the organ of the male is supposed to
be a cure for strangury; doctors scrape it into powder, and administer it in that
1194
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156