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which is possessed of heat, we may almost say, accidentally and not of its
own essence, is very much the same thing as if, finding that some man in a
fever was a musician, one were to say that musicians are hotter than healthy
men. Of that which is hot per se and that which is hot per accidens, the former
is the slower to cool, while not rarely the latter is the hotter to the touch. The
former again is the more burning of the two-flame, for instance, as compared
with boiling water-while the latter, as the boiling water, which is hot per
accidens, is the more heating to the touch. From all this it is clear that it is no
simple matter to decide which of two bodies is the hotter. For the first may be
the hotter in one sense, the second the hotter in another. Indeed in some of
these cases it is impossible to say simply even whether a thing is hot or not.
For the actual substratum may not itself be hot, but may be hot when coupled
witb heat as an attribute, as would be the case if one attached a single name to
hot water or hot iron. It is after this manner that blood is hot. In such cases, in
those, that is, in which the substratum owes its heat to an external influence, it
is plain that cold is not a mere privation, but an actual existence.
There is no knowing but that even fire may be another of these cases. For
the substratum of fire may be smoke or charcoal, and though the former of
these is always hot, smoke being an uprising vapour, yet the latter becomes
cold when its flame is extinguished, as also would oil and pinewood under
similar circumstances. But even substances that have been burnt nearly all
possess some heat, cinders, for example, and ashes, the dejections also of
animals, and, among the excretions, bile; because some residue of heat has
been left in them after their combustion. It is in another sense that pinewood
and fat substances are hot; namely, because they rapidly assume the actuality
of fire.
Heat appears to cause both coagulation and melting. Now such things as
are formed merely of water are solidified by cold, while such as are formed of
nothing but earth are solidified by fire. Hot substances again are solidified by
cold, and, when they consist chiefly of earth, the process of solidification is
rapid, and the resulting substance is insoluble; but, when their main
constituent is water, the solid matter is again soluble. What kinds of
substances, however, admit of being solidified, and what are the causes of
solidification, are questions that have already been dealt with more precisely
in another treatise.
In conclusion, then, seeing that the terms hot and hotter are used in many
different senses, and that no one substance can be hotter than others in all
these senses, we must, when we attribute this character to an object, add such
further statements as that this substance is hotter per se, though that other is
often hotter per accidens; or again, that this substance is potentially hot, that
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156