Seite - 1271 - in The Complete Aristotle
Bild der Seite - 1271 -
Text der Seite - 1271 -
space is full of air, and the organ of hearing is, as we say, of the nature of air.
Now there are channels which lead from the eyes to the blood-vessels that
surround the brain; and similarly there is a channel which leads back again
from each ear and connects it with the hinder part of the head. But no part that
is without blood is endowed with sensation, as neither is the blood itself, but
only some one of the parts that are formed of blood.
The brain in all animals that have one is placed in the front part of the head;
because the direction in which sensation acts is in front; and because the
heart, from which sensation proceeds, is in the front part of the body; and
lastly because the instruments of sensation are the blood-containing parts, and
the cavity in the posterior part of the skull is destitute of blood-vessels.
As to the position of the sense-organs, they have been arranged by nature in
the following well-ordered manner. The organs of hearing are so placed as to
divide the circumference of the head into two equal halves; for they have to
hear not only sounds which are directly in line with themselves, but sounds
from all quarters. The organs of vision are placed in front, because sight is
exercised only in a straight line, and moving as we do in a forward direction it
is necessary that we should see before us, in the direction of our motion.
Lastly, the organs of smell are placed with good reason between the eyes. For
as the body consists of two parts, a right half and a left, so also each organ of
sense is double. In the case of touch this is not apparent, the reason being that
the primary organ of this sense is not the flesh or analogous part, but lies
internally. In the case of taste, which is merely a modification of touch and
which is placed in the tongue, the fact is more apparent than in the case of
touch, but still not so manifest as in the case of the other senses. However,
even in taste it is evident enough; for in some animals the tongue is plainly
forked. The double character of the sensations is, however, more conspicuous
in the other organs of sense. For there are two ears and two eyes, and the
nostrils, though joined together, are also two. Were these latter otherwise
disposed, and separated from each other as are the ears, neither they nor the
nose in which they are placed would be able to perform their office. For in
such animals as have nostrils olfaction is effected by means of inspiration,
and the organ of inspiration is placed in front and in the middle line. This is
the reason why nature has brought the two nostrils together and placed them
as the central of the three sense-organs, setting them side by side on a level
with each other, to avail themselves of the inspiratory motion. In other
animals than man the arrangement of these sense-organs is also such as is
adapted in each case to the special requirements.
11
1271
zurück zum
Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156