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interposing between them beings which live and yet are not animals, that
scarcely any difference seems to exist between two neighbouring groups
owing to their close proximity.
A sponge, then, as already said, in these respects completely resembles a
plant, that throughout its life it is attached to a rock, and that when separated
from this it dies. Slightly different from the sponges are the so-called
Holothurias and the sea-lungs, as also sundry other sea-animals that resemble
them. For these are free and unattached. Yet they have no feeling, and their
life is simply that of a plant separated from the ground. For even among land-
plants there are some that are independent of the soil, and that spring up and
grow, either upon other plants, or even entirely free. Such, for example, is the
plant which is found on Parnassus, and which some call the Epipetrum. This
you may hang up on a peg and it will yet live for a considerable time.
Sometimes it is a matter of doubt whether a given organism should be classed
with plants or with animals. The Ascidians, for instance, and the like so far
resemble plants as that they never live free and unattached, but, on the other
hand, inasmuch as they have a certain flesh-like substance, they must be
supposed to possess some degree of sensibility.
An Ascidian has a body divided by a single septum and with two orifices,
one where it takes in the fluid matter that ministers to its nutrition, the other
where it discharges the surplus of unused juice, for it has no visible residual
substance, such as have the other Testacea. This is itself a very strong
justification for considering an Ascidian, and anything else there may be
among animals that resembles it, to be of a vegetable character; for plants also
never have any residuum. Across the middle of the body of these Ascidians
there runs a thin transverse partition, and here it is that we may reasonably
suppose the part on which life depends to be situated.
The Acalephae, or Sea-nettles, as they are variously called, are not Testacea
at all, but lie outside the recognized groups. Their constitution, like that of the
Ascidians, approximates them on one side to plants, on the other to animals.
For seeing that some of them can detach themselves and can fasten upon their
food, and that they are sensible of objects which come in contact with them,
they must be considered to have an animal nature. The like conclusion
follows from their using the asperity of their bodies as a protection against
their enemies. But, on the other hand, they are closely allied to plants, firstly
by the imperfection of their structure, secondly by their being able to attach
themselves to the rocks, which they do with great rapidity, and lastly by their
having no visible residuum notwithstanding that they possess a mouth.
Very similar again to the Acalephae are the Starfishes. For these also fasten
on their prey, and suck out its juices, and thus destroy a vast number of
1321
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156