Seite - 1484 - in The Complete Aristotle

the large ones produce few, the small many, for the same reason. In like manner also it is not the largest plants that bear most fruit. We have explained then why some animals naturally produce many young, some but few, and some only one; in the difficulty now stated we may rather be surprised with reason at those which produce many, since such animals are often seen to conceive from a single copulation. Whether the semen of the male contributes to the material of the embryo by itself becoming a part of it and mixing with the semen of the female, or whether, as we say, it does not act in this way but brings together and fashions the material within the female and the generative secretion as the fig-juice does the liquid substance of milk, what is the reason why it does not form a single animal of considerable size? For certainly in the parallel case the fig-juice is not separated if it has to curdle a large quantity of milk, but the more the milk and the more the fig- juice put into it, so much the greater is the curdled mass. Now it is no use to say that the several regions of the uterus attract the semen and therefore more young than one are formed, because the regions are many and the cotyledons are more than one. For two embryos are often formed in the same region of the uterus, and they may be seen lying in a row in animals that produce many, when the uterus is filled with the embryos. (This is plain from the dissections.) Rather the truth is this. As animals complete their growth there are certain limits to their size, both upwards and downwards, beyond which they cannot go, but it is in the space between these limits that they exceed or fall short of one another in size, and it is within these limits that one man (or any other animal) is larger or smaller than another. So also the generative material from which each animal is formed is not without a quantitative limit in both directions, nor can it be formed from any quantity you please. Whenever then an animal, for the cause assigned, discharges more of the female secretion than is needed for beginning the existence of a single animal, it is not possible that only one should be formed out of all this, but a number limited by the appropriate size in each case; nor will the semen of the male, or the power residing in the semen, form anything either more or less than what is according to Nature. In like manner, if the male emits more semen than is necessary, or more powers in different parts of the semen as it is divided, however much it is it will not make anything greater; on the contrary it will dry up the material of the female and destroy it. So fire also does not continue to make water hotter in proportion as it is itself increased, but there is a fixed limit to the heat of which water is capable; if that is once reached and the fire is then increased, the water no longer gets hotter but rather evaporates and at last disappears and is dried up. Now since it appears that the secretion of the female and that from the male need to stand in some proportionate relation to one another (I mean in animals of which the male emits semen), what 1484