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happens in those that produce many young is this: from the very first the
semen emitted by the male has power, being divided, to form several
embryos, and the material contributed by the female is so much that several
can be formed out of it. (The parallel of curdling milk, which we spoke of
before, is no longer in point here, for what is formed by the heat of the semen
is not only of a certain quantity but also of a certain quality, whereas with fig-
juice and rennet quantity alone is concerned.) This then is just the reason why
in such animals the embryos formed are numerous and do not all unite into
one whole; it is because an embryo is not formed out of any quantity you
please, but whether there is too much or too little, in either case there will be
no result, for there is a limit set alike to the power of the heat which acts on
the material and to the material so acted upon.
On the same principle many embryos are not formed, though the secretion
is much, in the large animals which produce only one young one, for in them
also both the material and that which works upon it are of a certain quantity.
So then they do not secrete such material in too great quantity for the reason
previously stated, and what they do secrete is naturally just enough for one
embryo alone to be formed from it. If ever too much is secreted, then twins
are born. Hence such cases seem to be more portentous, because they are
contrary to the general and customary rule.
Man belongs to all three classes, for he produces one only and sometimes
many or few, though naturally he almost always produces one. Because of the
moisture and heat of his body he may produce many [for semen is naturally
fluid and hot], but because of his size he produces few or one. On account of
this it results that in man alone among animals the period of gestation is
irregular; whereas the period is fixed in the rest, there are several periods in
man, for children are born at seven months and at ten months and at the times
between, for even those of eight months do live though less often than the
rest. The reason may be gathered from what has just been said, and the
question has been discussed in the Problems. Let this explanation suffice for
these points.
The cause why the parts may be multiplied contrary to Nature is the same
as the cause of the birth of twins. For the reason exists already in the embryo,
whenever it aggregates more material at any point of itself than is required by
the nature of the part. The result is then that either one of its parts is larger
than the others, as a finger or hand or foot or any of the other extremities or
limbs; or again if the embryo is cleft there may come into being more than
one such part, as eddies do in rivers; as the water in these is carried along with
a certain motion, if it dash against anything two systems or eddies come into
being out of one, each retaining the same motion; the same thing happens also
1485
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156