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colours, but if indeed the fact is as was stated before in the treatise on the
senses, and still earlier than that in the investigations concerning soul—if this
sense organ is composed of water and if we were right in saying for what
reason it is composed of water and not of air or fire—then we must assume
the water to be the cause of the colours mentioned. For some eyes have too
much liquid to be adapted to the movement, others have too little, others the
due amount. Those eyes therefore in which there is much liquid are dark
because much liquid is not transparent, those which have little are blue; (so
we find in the sea that the transparent part of it appears light blue, the less
transparent watery, and the unfathomable water is dark or deep-blue on
account of its depth). When we come to the eyes between these, they differ
only in degree.
We must suppose the same cause also to be responsible for the fact that
blue eyes are not keen-sighted by day nor dark eyes by night. Blue eyes,
because there is little liquid in them, are too much moved by the light and by
visible objects in respect of their liquidity as well as their transparency, but
sight is the movement of this part in so far as it is transparent, not in so far as
it is liquid. Dark eyes are less moved because of the quantity of liquid in
them. And so they see less well in the dusk, for the nocturnal light is weak; at
the same time also liquid is in general hard to move in the night. But if the
eye is to see, it must neither not be moved at all nor yet more than in so far as
it is transparent, for the stronger movement drives out the weaker. Hence it is
that on changing from strong colours, or on going out of the sun into the dark,
men cannot see, for the motion already existing in the eye, being strong, stops
that from outside, and in general neither a strong nor a weak sight can see
bright things because the liquid is acted upon and moved too much.
The same thing is shown also by the morbid affections of each kind of
sight. Cataract attacks the blue-eyed more, but what is called ‘nyctalopia’ the
dark-eyed. Now cataract is a sort of dryness of the eyes and therefore it is
found more in the aged, for this part also like the rest of the body gets dry
towards old age; but is an excess of liquidity and so is found more in the
younger, for their brain is more liquid.
The sight of the eye which is intermediate between too much and too little
liquid is the best, for it has neither too little so as to be disturbed and hinder
the movement of the colours, nor too much so as to cause difficulty of
movement.
Not only the above-mentioned facts are causes of seeing keenly or the
reverse, but also the nature of the skin upon what is called the pupil. This
ought to be transparent, and it is necessary that the transparent should be thin
and white and even, thin that the movement coming from without may pass
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156