Seite - 1668 - in The Complete Aristotle

4 Since things which differ may differ from one another more or less, there is also a greatest difference, and this I call contrariety. That contrariety is the greatest difference is made clear by induction. For things which differ in genus have no way to one another, but are too far distant and are not comparable; and for things that differ in species the extremes from which generation takes place are the contraries, and the distance between extremes- and therefore that between the contraries-is the greatest. But surely that which is greatest in each class is complete. For that is greatest which cannot be exceeded, and that is complete beyond which nothing can be found. For the complete difference marks the end of a series (just as the other things which are called complete are so called because they have attained an end), and beyond the end there is nothing; for in everything it is the extreme and includes all else, and therefore there is nothing beyond the end, and the complete needs nothing further. From this, then, it is clear that contrariety is complete difference; and as contraries are so called in several senses, their modes of completeness will answer to the various modes of contrariety which attach to the contraries. This being so, it is clear that one thing have more than one contrary (for neither can there be anything more extreme than the extreme, nor can there be more than two extremes for the one interval), and, to put the matter generally, this is clear if contrariety is a difference, and if difference, and therefore also the complete difference, must be between two things. And the other commonly accepted definitions of contraries are also necessarily true. For not only is (1) the complete difference the greatest difference (for we can get no difference beyond it of things differing either in genus or in species; for it has been shown that there is no ‘difference’ between anything and the things outside its genus, and among the things which differ in species the complete difference is the greatest); but also (2) the things in the same genus which differ most are contrary (for the complete difference is the greatest difference between species of the same genus); and (3) the things in the same receptive material which differ most are contrary (for the matter is the same for contraries); and (4) of the things which fall under the same faculty the most different are contrary (for one science deals with one class of things, and in these the complete difference is the greatest). The primary contrariety is that between positive state and privation-not every privation, however (for ‘privation’ has several meanings), but that which is complete. And the other contraries must be called so with reference to these, some because they possess these, others because they produce or 1668