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too great a privilege, and their arbitrary power of acting upon their own
judgment, and dispensing with written law, is dangerous. It is no proof of the
goodness of the institution that the people are not discontented at being
excluded from it. For there is no profit to be made out of the office as out of
the Ephoralty, since, unlike the Ephors, the Cosmi, being in an island, are
removed from temptation.
The remedy by which they correct the evil of this institution is an
extraordinary one, suited rather to a close oligarchy than to a constitutional
state. For the Cosmi are often expelled by a conspiracy of their own
colleagues, or of private individuals; and they are allowed also to resign
before their term of office has expired. Surely all matters of this kind are
better regulated by law than by the will of man, which is a very unsafe rule.
Worst of all is the suspension of the office of Cosmi, a device to which the
nobles often have recourse when they will not submit to justice. This shows
that the Cretan government, although possessing some of the characteristics
of a constitutional state, is really a close oligarchy.
The nobles have a habit, too, of setting up a chief; they get together a party
among the common people and their own friends and then quarrel and fight
with one another. What is this but the temporary destruction of the state and
dissolution of society? A city is in a dangerous condition when those who are
willing are also able to attack her. But, as I have already said, the island of
Crete is saved by her situation; distance has the same effect as the
Lacedaemonian prohibition of strangers; and the Cretans have no foreign
dominions. This is the reason why the Perioeci are contented in Crete,
whereas the Helots are perpetually revolting. But when lately foreign invaders
found their way into the island, the weakness of the Cretan constitution was
revealed. Enough of the government of Crete.
XI
The Carthaginians are also considered to have an excellent form of
government, which differs from that of any other state in several respects,
though it is in some very like the Lacedaemonian. Indeed, all three states—
the Lacedaemonian, the Cretan, and the Carthaginian—nearly resemble one
another, and are very different from any others. Many of the Carthaginian
institutions are excellent The superiority of their constitution is proved by the
fact that the common people remain loyal to the constitution the
Carthaginians have never had any rebellion worth speaking of, and have
never been under the rule of a tyrant.
Among the points in which the Carthaginian constitution resembles the
1965
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156