Seite - 2252 - in The Complete Aristotle
Bild der Seite - 2252 -
Text der Seite - 2252 -
21. Another line of argument refers to things which are supposed to happen
and yet seem incredible. We may argue that people could not have believed
them, if they had not been true or nearly true: even that they are the more
likely to be true because they are incredible. For the things which men believe
are either facts or probabilities: if, therefore, a thing that is believed is
improbable and even incredible, it must be true, since it is certainly not
believed because it is at all probable or credible. An example is what
Androcles of the deme Pitthus said in his well-known arraignment of the law.
The audience tried to shout him down when he observed that the laws
required a law to set them right. ‘Why’, he went on, ‘fish need salt,
improbable and incredible as this might seem for creatures reared in salt
water; and olive-cakes need oil, incredible as it is that what produces oil
should need it.’
22. Another line of argument is to refute our opponent’s case by noting any
contrasts or contradictions of dates, acts, or words that it anywhere displays;
and this in any of the three following connexions. (1) Referring to our
opponent’s conduct, e.g. ‘He says he is devoted to you, yet he conspired with
the Thirty.’ (2) Referring to our own conduct, e.g. ‘He says I am litigious, and
yet he cannot prove that I have been engaged in a single lawsuit.’ (3)
Referring to both of us together, e.g. ‘He has never even lent any one a penny,
but I have ransomed quite a number of you.’
23. Another line that is useful for men and causes that have been really or
seemingly slandered, is to show why the facts are not as supposed; pointing
out that there is a reason for the false impression given. Thus a woman, who
had palmed off her son on another woman, was thought to be the lad’s
mistress because she embraced him; but when her action was explained the
charge was shown to be groundless. Another example is from the Ajax of
Theodectes, where Odysseus tells Ajax the reason why, though he is really
braver than Ajax, he is not thought so.
24. Another line of argument is to show that if the cause is present, the
effect is present, and if absent, absent. For by proving the cause you at once
prove the effect, and conversely nothing can exist without its cause. Thus
Thrasybulus accused Leodamas of having had his name recorded as a
criminal on the slab in the Acropolis, and of erasing the record in the time of
the Thirty Tyrants: to which Leodamas replied, ‘Impossible: for the Thirty
would have trusted me all the more if my quarrel with the commons had been
inscribed on the slab.’
25. Another line is to consider whether the accused person can take or
could have taken a better course than that which he is recommending or
taking, or has taken. If he has not taken this better course, it is clear that he is
2252
zurück zum
Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156