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his friendsâ.
3. An example of an objection âfrom a like statementâ is, the enthymeme
having shown that ill-used men always hate their ill-users, to reply, âThat
proves nothing, for well-used men do not always love those who used them
wellâ.
4. The âdecisionsâ mentioned are those proceeding from well-known men;
for instance, if the enthymeme employed has concluded that âthat allowance
ought to be made for drunken offenders, since they did not know what they
were doingâ, the objection will be, âPittacus, then, deserves no approval, or he
would not have prescribed specially severe penalties for offences due to
drunkennessâ.
Enthymemes are based upon one or other of four kinds of alleged fact: (1)
Probabilities, (2) Examples, (3) Infallible Signs, (4) Ordinary Signs. (1)
Enthymemes based upon Probabilities are those which argue from what is, or
is supposed to be, usually true. (2) Enthymemes based upon Example are
those which proceed by induction from one or more similar cases, arrive at a
general proposition, and then argue deductively to a particular inference. (3)
Enthymemes based upon Infallible Signs are those which argue from the
inevitable and invariable. (4) Enthymemes based upon ordinary Signs are
those which argue from some universal or particular proposition, true or false.
Now (1) as a Probability is that which happens usually but not always,
Enthymemes founded upon Probabilities can, it is clear, always be refuted by
raising some objection. The refutation is not always genuine: it may be
spurious: for it consists in showing not that your opponentâs premiss is not
probable, but Only in showing that it is not inevitably true. Hence it is always
in defence rather than in accusation that it is possible to gain an advantage by
using this fallacy. For the accuser uses probabilities to prove his case: and to
refute a conclusion as improbable is not the same thing as to refute it as not
inevitable. Any argument based upon what usually happens is always open to
objection: otherwise it would not be a probability but an invariable and
necessary truth. But the judges think, if the refutation takes this form, either
that the accuserâs case is not probable or that they must not decide it; which,
as we said, is a false piece of reasoning. For they ought to decide by
considering not merely what must be true but also what is likely to be true:
this is, indeed, the meaning of âgiving a verdict in accordance with oneâs
honest opinionâ. Therefore it is not enough for the defendant to refute the
accusation by proving that the charge is not hound to be true: he must do so
by showing that it is not likely to be true. For this purpose his objection must
state what is more usually true than the statement attacked. It may do so in
either of two ways: either in respect of frequency or in respect of exactness. It
2258
zurĂŒck zum
Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156