Seite - 2263 - in The Complete Aristotle
Bild der Seite - 2263 -
Text der Seite - 2263 -
it has been discussed in the treatise on the Art of Poetry.
2
We may, then, start from the observations there made, including the
definition of style. Style to be good must be clear, as is proved by the fact that
speech which fails to convey a plain meaning will fail to do just what speech
has to do. It must also be appropriate, avoiding both meanness and undue
elevation; poetical language is certainly free from meanness, but it is not
appropriate to prose. Clearness is secured by using the words (nouns and
verbs alike) that are current and ordinary. Freedom from meanness, and
positive adornment too, are secured by using the other words mentioned in the
Art of Poetry. Such variation from what is usual makes the language appear
more stately. People do not feel towards strangers as they do towards their
own countrymen, and the same thing is true of their feeling for language. It is
therefore well to give to everyday speech an unfamiliar air: people like what
strikes them, and are struck by what is out of the way. In verse such effects
are common, and there they are fitting: the persons and things there spoken of
are comparatively remote from ordinary life. In prose passages they are far
less often fitting because the subject-matter is less exalted. Even in poetry, it
is not quite appropriate that fine language should be used by a slave or a very
young man, or about very trivial subjects: even in poetry the style, to be
appropriate, must sometimes be toned down, though at other times
heightened. We can now see that a writer must disguise his art and give the
impression of speaking naturally and not artificially. Naturalness is
persuasive, artificiality is the contrary; for our hearers are prejudiced and
think we have some design against them, as if we were mixing their wines for
them. It is like the difference between the quality of Theodorus’ voice and the
voices of all other actors: his really seems to be that of the character who is
speaking, theirs do not. We can hide our purpose successfully by taking the
single words of our composition from the speech of ordinary life. This is done
in poetry by Euripides, who was the first to show the way to his successors.
Language is composed of nouns and verbs. Nouns are of the various kinds
considered in the treatise on Poetry. Strange words, compound words, and
invented words must be used sparingly and on few occasions: on what
occasions we shall state later. The reason for this restriction has been already
indicated: they depart from what is suitable, in the direction of excess. In the
language of prose, besides the regular and proper terms for things,
metaphorical terms only can be used with advantage. This we gather from the
fact that these two classes of terms, the proper or regular and the
metaphorical-these and no others-are used by everybody in conversation. We
2263
zurück zum
Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156