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reflects emotion. Hence actors look out for plays written in the latter style,
and poets for actors competent to act in such plays. Yet poets whose plays are
meant to be read are read and circulated: Chaeremon, for instance, who is as
finished as a professional speech-writer; and Licymnius among the
dithyrambic poets. Compared with those of others, the speeches of
professional writers sound thin in actual contests. Those of the orators, on the
other hand, are good to hear spoken, but look amateurish enough when they
pass into the hands of a reader. This is just because they are so well suited for
an actual tussle, and therefore contain many dramatic touches, which, being
robbed of all dramatic rendering, fail to do their own proper work, and
consequently look silly. Thus strings of unconnected words, and constant
repetitions of words and phrases, are very properly condemned in written
speeches: but not in spoken speeches-speakers use them freely, for they have
a dramatic effect. In this repetition there must be variety of tone, paving the
way, as it were, to dramatic effect; e.g. ‘This is the villain among you who
deceived you, who cheated you, who meant to betray you completely’. This is
the sort of thing that Philemon the actor used to do in the Old Men’s Madness
of Anaxandrides whenever he spoke the words ‘Rhadamanthus and
Palamedes’, and also in the prologue to the Saints whenever he pronounced
the pronoun ‘I’. If one does not deliver such things cleverly, it becomes a case
of ‘the man who swallowed a poker’. So too with strings of unconnected
words, e.g.’I came to him; I met him; I besought him’. Such passages must be
acted, not delivered with the same quality and pitch of voice, as though they
had only one idea in them. They have the further peculiarity of suggesting
that a number of separate statements have been made in the time usually
occupied by one. Just as the use of conjunctions makes many statements into
a single one, so the omission of conjunctions acts in the reverse way and
makes a single one into many. It thus makes everything more important: e.g.
‘I came to him; I talked to him; I entreated him’-what a lot of facts! the hearer
thinks-’he paid no attention to anything I said’. This is the effect which
Homer seeks when he writes,
Nireus likewise from Syme (three well-fashioned ships did bring),
Nireus, the son of Aglaia (and Charopus, bright-faced king),
Nireus, the comeliest man (of all that to Ilium’s strand).
If many things are said about a man, his name must be mentioned many
times; and therefore people think that, if his name is mentioned many times,
many things have been said about him. So that Homer, by means of this
illusion, has made a great deal of though he has mentioned him only in this
one passage, and has preserved his memory, though he nowhere says a word
about him afterwards.
2283
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156