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that, though practicable, it is unjust, or will do no good, or is not so important
as its proposer thinks. Note any falsehoods about irrelevant matters-they will
look like proof that his other statements also are false. Argument by
âexampleâ is highly suitable for political oratory, argument by âenthymemeâ
better suits forensic. Political oratory deals with future events, of which it can
do no more than quote past events as examples. Forensic oratory deals with
what is or is not now true, which can better be demonstrated, because not
contingent-there is no contingency in what has now already happened. Do not
use a continuous succession of enthymemes: intersperse them with other
matter, or they will spoil one anotherâs effect. There are limits to their number
â
Friend, you have spoken as much as a sensible man would have spoken. ,as
muchâ says Homer, not âas wellâ. Nor should you try to make enthymemes on
every point; if you do, you will be acting just like some students of
philosophy, whose conclusions are more familiar and believable than the
premisses from which they draw them. And avoid the enthymeme form when
you are trying to rouse feeling; for it will either kill the feeling or will itself
fall flat: all simultaneous motions tend to cancel each other either completely
or partially. Nor should you go after the enthymeme form in a passage where
you are depicting character-the process of demonstration can express neither
moral character nor moral purpose. Maxims should be employed in the
Arguments-and in the Narration too-since these do express character: âI have
given him this, though I am quite aware that one should âTrust no manâ.â Or
if you are appealing to the emotions: âI do not regret it, though I have been
wronged; if he has the profit on his side, I have justice on mine.â
Political oratory is a more difficult task than forensic; and naturally so,
since it deals with the future, whereas the pleader deals with the past, which,
as Epimenides of Crete said, even the diviners already know. (Epimenides did
not practise divination about the future; only about the obscurities of the past.)
Besides, in forensic oratory you have a basis in the law; and once you have a
starting-point, you can prove anything with comparative ease. Then again,
political oratory affords few chances for those leisurely digressions in which
you may attack your adversary, talk about yourself, or work on your hearersâ
emotions; fewer chances indeed, than any other affords, unless your set
purpose is to divert your hearersâ attention. Accordingly, if you find yourself
in difficulties, follow the lead of the Athenian speakers, and that of Isocrates,
who makes regular attacks upon people in the course of a political speech,
e.g. upon the Lacedaemonians in the Panegyricus, and upon Chares in the
speech about the allies. In ceremonial oratory, intersperse your speech with
bits of episodic eulogy, like Isocrates, who is always bringing some one
forward for this purpose. And this is what Gorgias meant by saying that he
2293
zurĂŒck zum
Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156