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cannot believe you; for I know of a single man, Protagoras, who made more
out of his craft than the illustrious Pheidias, who created such noble works, or
any ten other statuaries. How could that be? A mender of old shoes, or patcher
up of clothes, who made the shoes or clothes worse than he received them,
could not have remained thirty days undetected, and would very soon have
starved; whereas during more than forty years, Protagoras was corrupting all
Hellas, and sending his disciples from him worse than he received them, and
he was never found out. For, if I am not mistaken, he was about seventy years
old at his death, forty of which were spent in the practice of his profession;
and during all that time he had a good reputation, which to this day he retains:
and not only Protagoras, but many others are well spoken of; some who lived
before him, and others who are still living. Now, when you say that they
deceived and corrupted the youth, are they to be supposed to have corrupted
them consciously or unconsciously? Can those who were deemed by many to
be the wisest men of Hellas have been out of their minds?
ANYTUS: Out of their minds! No, Socrates; the young men who gave their
money to them were out of their minds, and their relations and guardians who
entrusted their youth to the care of these men were still more out of their
minds, and most of all, the cities who allowed them to come in, and did not
drive them out, citizen and stranger alike.
SOCRATES: Has any of the Sophists wronged you, Anytus? What makes
you so angry with them?
ANYTUS: No, indeed, neither I nor any of my belongings has ever had,
nor would I suffer them to have, anything to do with them.
SOCRATES: Then you are entirely unacquainted with them?
ANYTUS: And I have no wish to be acquainted.
SOCRATES: Then, my dear friend, how can you know whether a thing is
good or bad of which you are wholly ignorant?
ANYTUS: Quite well; I am sure that I know what manner of men these are,
whether I am acquainted with them or not.
SOCRATES: You must be a diviner, Anytus, for I really cannot make out,
judging from your own words, how, if you are not acquainted with them, you
know about them. But I am not enquiring of you who are the teachers who
will corrupt Meno (let them be, if you please, the Sophists); I only ask you to
tell him who there is in this great city who will teach him how to become
eminent in the virtues which I was just now describing. He is the friend of
your family, and you will oblige him.
ANYTUS: Why do you not tell him yourself?
322
back to the
book The Complete Plato"
The Complete Plato
- Title
- The Complete Plato
- Author
- Plato
- Date
- ~347 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 1612
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International