Page - 695 - in The Complete Plato

Then the one attaches to every single part of being, and does not fail in any part, whether great or small, or whatever may be the size of it? True. But reflect:—Can one, in its entirety, be in many places at the same time? No; I see the impossibility of that. And if not in its entirety, then it is divided; for it cannot be present with all the parts of being, unless divided. True. And that which has parts will be as many as the parts are? Certainly. Then we were wrong in saying just now, that being was distributed into the greatest number of parts. For it is not distributed into parts more than the one, into parts equal to the one; the one is never wanting to being, or being to the one, but being two they are co-equal and co-extensive. Certainly that is true. The one itself, then, having been broken up into parts by being, is many and infinite? True. Then not only the one which has being is many, but the one itself distributed by being, must also be many? Certainly. Further, inasmuch as the parts are parts of a whole, the one, as a whole, will be limited; for are not the parts contained by the whole? Certainly. And that which contains, is a limit? Of course. Then the one if it has being is one and many, whole and parts, having limits and yet unlimited in number? Clearly. And because having limits, also having extremes? Certainly. And if a whole, having beginning and middle and end. For can anything be 695