Page - 748 - in The Complete Plato

no wise particular about fine words, if she may be only allowed to have a general name for all other purifications, binding them up together and separating them off from the purification of the soul or intellect. For this is the purification at which she wants to arrive, and this we should understand to be her aim. THEAETETUS: Yes, I understand; and I agree that there are two sorts of purification, and that one of them is concerned with the soul, and that there is another which is concerned with the body. STRANGER: Excellent; and now listen to what I am going to say, and try to divide further the first of the two. THEAETETUS: Whatever line of division you suggest, I will endeavour to assist you. STRANGER: Do we admit that virtue is distinct from vice in the soul? THEAETETUS: Certainly. STRANGER: And purification was to leave the good and to cast out whatever is bad? THEAETETUS: True. STRANGER: Then any taking away of evil from the soul may be properly called purification? THEAETETUS: Yes. STRANGER: And in the soul there are two kinds of evil. THEAETETUS: What are they? STRANGER: The one may be compared to disease in the body, the other to deformity. THEAETETUS: I do not understand. STRANGER: Perhaps you have never reflected that disease and discord are the same. THEAETETUS: To this, again, I know not what I should reply. STRANGER: Do you not conceive discord to be a dissolution of kindred elements, originating in some disagreement? THEAETETUS: Just that. STRANGER: And is deformity anything but the want of measure, which is always unsightly? 748