Page - 755 - in The Complete Plato

manner against him who knows? THEAETETUS: He cannot. STRANGER: Then why has the sophistical art such a mysterious power? THEAETETUS: To what do you refer? STRANGER: How do the Sophists make young men believe in their supreme and universal wisdom? For if they neither disputed nor were thought to dispute rightly, or being thought to do so were deemed no wiser for their controversial skill, then, to quote your own observation, no one would give them money or be willing to learn their art. THEAETETUS: They certainly would not. STRANGER: But they are willing. THEAETETUS: Yes, they are. STRANGER: Yes, and the reason, as I should imagine, is that they are supposed to have knowledge of those things about which they dispute? THEAETETUS: Certainly. STRANGER: And they dispute about all things? THEAETETUS: True. STRANGER: And therefore, to their disciples, they appear to be all-wise? THEAETETUS: Certainly. STRANGER: But they are not; for that was shown to be impossible. THEAETETUS: Impossible, of course. STRANGER: Then the Sophist has been shown to have a sort of conjectural or apparent knowledge only of all things, which is not the truth? THEAETETUS: Exactly; no better description of him could be given. STRANGER: Let us now take an illustration, which will still more clearly explain his nature. THEAETETUS: What is it? STRANGER: I will tell you, and you shall answer me, giving your very closest attention. Suppose that a person were to profess, not that he could speak or dispute, but that he knew how to make and do all things, by a single art. THEAETETUS: All things? 755