Page - 763 - in The Complete Plato

and when we call him an image-maker he will say, ‘Pray what do you mean at all by an image?’—and I should like to know, Theaetetus, how we can possibly answer the younker’s question? THEAETETUS: We shall doubtless tell him of the images which are reflected in water or in mirrors; also of sculptures, pictures, and other duplicates. STRANGER: I see, Theaetetus, that you have never made the acquaintance of the Sophist. THEAETETUS: Why do you think so? STRANGER: He will make believe to have his eyes shut, or to have none. THEAETETUS: What do you mean? STRANGER: When you tell him of something existing in a mirror, or in sculpture, and address him as though he had eyes, he will laugh you to scorn, and will pretend that he knows nothing of mirrors and streams, or of sight at all; he will say that he is asking about an idea. THEAETETUS: What can he mean? STRANGER: The common notion pervading all these objects, which you speak of as many, and yet call by the single name of image, as though it were the unity under which they were all included. How will you maintain your ground against him? THEAETETUS: How, Stranger, can I describe an image except as something fashioned in the likeness of the true? STRANGER: And do you mean this something to be some other true thing, or what do you mean? THEAETETUS: Certainly not another true thing, but only a resemblance. STRANGER: And you mean by true that which really is? THEAETETUS: Yes. STRANGER: And the not true is that which is the opposite of the true? THEAETETUS: Exactly. STRANGER: A resemblance, then, is not really real, if, as you say, not true? THEAETETUS: Nay, but it is in a certain sense. STRANGER: You mean to say, not in a true sense? 763