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THEAETETUS: Of what are you speaking? You clearly think that we must
first investigate what people mean by the word ‘being.’
STRANGER: You follow close at my heels, Theaetetus. For the right
method, I conceive, will be to call into our presence the dualistic philosophers
and to interrogate them. ‘Come,’ we will say, ‘Ye, who affirm that hot and
cold or any other two principles are the universe, what is this term which you
apply to both of them, and what do you mean when you say that both and
each of them “are”? How are we to understand the word “are”? Upon your
view, are we to suppose that there is a third principle over and above the other
two,—three in all, and not two? For clearly you cannot say that one of the two
principles is being, and yet attribute being equally to both of them; for, if you
did, whichever of the two is identified with being, will comprehend the other;
and so they will be one and not two.’
THEAETETUS: Very true.
STRANGER: But perhaps you mean to give the name of ‘being’ to both of
them together?
THEAETETUS: Quite likely.
STRANGER: ‘Then, friends,’ we shall reply to them, ‘the answer is plainly
that the two will still be resolved into one.’
THEAETETUS: Most true.
STRANGER: ‘Since, then, we are in a difficulty, please to tell us what you
mean, when you speak of being; for there can be no doubt that you always
from the first understood your own meaning, whereas we once thought that
we understood you, but now we are in a great strait. Please to begin by
explaining this matter to us, and let us no longer fancy that we understand
you, when we entirely misunderstand you.’ There will be no impropriety in
our demanding an answer to this question, either of the dualists or of the
pluralists?
THEAETETUS: Certainly not.
STRANGER: And what about the assertors of the oneness of the all—must
we not endeavour to ascertain from them what they mean by ‘being’?
THEAETETUS: By all means.
STRANGER: Then let them answer this question: One, you say, alone is?
‘Yes,’ they will reply.
THEAETETUS: True.
STRANGER: And there is something which you call ‘being’?
768
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book The Complete Plato"
The Complete Plato
- Title
- The Complete Plato
- Author
- Plato
- Date
- ~347 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 1612
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International