Page - 797 - in The Complete Plato

condition of the mind an art of deception may arise. THEAETETUS: Quite possible. STRANGER: And we have already admitted, in what preceded, that the Sophist was lurking in one of the divisions of the likeness-making art? THEAETETUS: Yes. STRANGER: Let us, then, renew the attempt, and in dividing any class, always take the part to the right, holding fast to that which holds the Sophist, until we have stripped him of all his common properties, and reached his difference or peculiar. Then we may exhibit him in his true nature, first to ourselves and then to kindred dialectical spirits. THEAETETUS: Very good. STRANGER: You may remember that all art was originally divided by us into creative and acquisitive. THEAETETUS: Yes. STRANGER: And the Sophist was flitting before us in the acquisitive class, in the subdivisions of hunting, contests, merchandize, and the like. THEAETETUS: Very true. STRANGER: But now that the imitative art has enclosed him, it is clear that we must begin by dividing the art of creation; for imitation is a kind of creation—of images, however, as we affirm, and not of real things. THEAETETUS: Quite true. STRANGER: In the first place, there are two kinds of creation. THEAETETUS: What are they? STRANGER: One of them is human and the other divine. THEAETETUS: I do not follow. STRANGER: Every power, as you may remember our saying originally, which causes things to exist, not previously existing, was defined by us as creative. THEAETETUS: I remember. STRANGER: Looking, now, at the world and all the animals and plants, at things which grow upon the earth from seeds and roots, as well as at inanimate substances which are formed within the earth, fusile or non- fusile, shall we say that they come into existence—not having existed previously— by the creation of God, or shall we agree with vulgar opinion about them? 797