Page - 865 - in The Complete Plato

YOUNG SOCRATES: How so? STRANGER: The quiet orderly class seek for natures like their own, and as far as they can they marry and give in marriage exclusively in this class, and the courageous do the same; they seek natures like their own, whereas they should both do precisely the opposite. YOUNG SOCRATES: How and why is that? STRANGER: Because courage, when untempered by the gentler nature during many generations, may at first bloom and strengthen, but at last bursts forth into downright madness. YOUNG SOCRATES: Like enough. STRANGER: And then, again, the soul which is over-full of modesty and has no element of courage in many successive generations, is apt to grow too indolent, and at last to become utterly paralyzed and useless. YOUNG SOCRATES: That, again, is quite likely. STRANGER: It was of these bonds I said that there would be no difficulty in creating them, if only both classes originally held the same opinion about the honourable and good;—indeed, in this single work, the whole process of royal weaving is comprised—never to allow temperate natures to be separated from the brave, but to weave them together, like the warp and the woof, by common sentiments and honours and reputation, and by the giving of pledges to one another; and out of them forming one smooth and even web, to entrust to them the offices of State. YOUNG SOCRATES: How do you mean? STRANGER: Where one officer only is needed, you must choose a ruler who has both these qualities—when many, you must mingle some of each, for the temperate ruler is very careful and just and safe, but is wanting in thoroughness and go. YOUNG SOCRATES: Certainly, that is very true. STRANGER: The character of the courageous, on the other hand, falls short of the former in justice and caution, but has the power of action in a remarkable degree, and where either of these two qualities is wanting, there cities cannot altogether prosper either in their public or private life. YOUNG SOCRATES: Certainly they cannot. STRANGER: This then we declare to be the completion of the web of political action, which is created by a direct intertexture of the brave and temperate natures, whenever the royal science has drawn the two minds into 865