Page - 988 - in The Complete Plato

For, as we affirm, a thing can only remain the same with itself, whole and sound, when the same is added to it, or subtracted from it, in the same respect and in the same manner and in due proportion; and whatever comes or goes away in violation of these laws causes all manner of changes and infinite diseases and corruptions. Now there is a second class of structures which are also natural, and this affords a second opportunity of observing diseases to him who would understand them. For whereas marrow and bone and flesh and sinews are composed of the four elements, and the blood, though after another manner, is likewise formed out of them, most diseases originate in the way which I have described; but the worst of all owe their severity to the fact that the generation of these substances proceeds in a wrong order; they are then destroyed. For the natural order is that the flesh and sinews should be made of blood, the sinews out of the fibres to which they are akin, and the flesh out of the clots which are formed when the fibres are separated. And the glutinous and rich matter which comes away from the sinews and the flesh, not only glues the flesh to the bones, but nourishes and imparts growth to the bone which surrounds the marrow; and by reason of the solidity of the bones, that which filters through consists of the purest and smoothest and oiliest sort of triangles, dropping like dew from the bones and watering the marrow. Now when each process takes place in this order, health commonly results; when in the opposite order, disease. For when the flesh becomes decomposed and sends back the wasting substance into the veins, then an over-supply of blood of diverse kinds, mingling with air in the veins, having variegated colours and bitter properties, as well as acid and saline qualities, contains all sorts of bile and serum and phlegm. For all things go the wrong way, and having become corrupted, first they taint the blood itself, and then ceasing to give nourishment to the body they are carried along the veins in all directions, no longer preserving the order of their natural courses, but at war with themselves, because they receive no good from one another, and are hostile to the abiding constitution of the body, which they corrupt and dissolve. The oldest part of the flesh which is corrupted, being hard to decompose, from long burning grows black, and from being everywhere corroded becomes bitter, and is injurious to every part of the body which is still uncorrupted. Sometimes, when the bitter element is refined away, the black part assumes an acidity which takes the place of the bitterness; at other times the bitterness being tinged with blood has a redder colour; and this, when mixed with black, takes the hue of grass; and again, an auburn colour mingles with the bitter matter when new flesh is decomposed by the fire which surrounds the internal flame;—to all which symptoms some physician perhaps, or rather some philosopher, who had the power of seeing in many dissimilar things one nature deserving of a name, has assigned the common name of bile. But the other kinds of bile are variously distinguished by their colours. As for serum, 988