Page - 1060 - in The Complete Plato

Why? he said; are they not capable of defending themselves? No, I said; not if we were right in the principle which was acknowledged by all of us when we were framing the State. The principle, as you will remember, was that one man cannot practise many arts with success. Very true, he said. But is not war an art? Certainly. And an art requiring as much attention as shoemaking? Quite true. And the shoemaker was not allowed by us to be a husbandman, or a weaver, or a builder—in order that we might have our shoes well made; but to him and to every other worker was assigned one work for which he was by nature fitted, and at that he was to continue working all his life long and at no other; he was not to let opportunities slip, and then he would become a good workman. Now nothing can be more important than that the work of a soldier should be well done. But is war an art so easily acquired that a man may be a warrior who is also a husbandman, or shoemaker, or other artisan; although no one in the world would be a good dice or draught player who merely took up the game as a recreation, and had not from his earliest years devoted himself to this and nothing else? No tools will make a man a skilled workman or master of defence, nor be of any use to him who has not learned how to handle them, and has never bestowed any attention upon them. How, then, will he who takes up a shield or other implement of war become a good fighter all in a day, whether with heavyarmed or any other kind of troops? Yes, he said, the tools which would teach men their own use would be beyond price. And the higher the duties of the guardian, I said, the more time and skill and art and application will be needed by him? No doubt, he replied. Will he not also require natural aptitude for his calling? Certainly. Then it will be our duty to select, if we can, natures which are fitted for the task of guarding the city? It will. 1060