Page - 1164 - in The Complete Plato

Very good, he said. And therefore when Hellenes fight with barbarians, and barbarians with Hellenes, they will be described by us as being at war when they fight, and by nature enemies, and this kind of antagonism should be called war; but when Hellenes fight with one another we shall say that Hellas is then in a state of disorder and discord, they being by nature friends; and such enmity is to be called discord. I agree. Consider then, I said, when that which we have acknowledged to be discord occurs, and a city is divided, if both parties destroy the lands and burn the houses of one another, how wicked does the strife appear! No true lover of his country would bring himself to tear in pieces his own nurse and mother: There might be reason in the conqueror depriving the conquered of their harvest, but still they would have the idea of peace in their hearts, and would not mean to go on fighting forever. Yes, he said, that is a better temper than the other. And will not the city, which you are founding, be an Hellenic city? It ought to be, he replied. Then will not the citizens be good and civilized? Yes, very civilized. And will they not be lovers of Hellas, and think of Hellas as their own land, and share in the common temples? Most certainly. And any difference which arises among them will be regarded by them as discord only—a quarrel among friends, which is not to be called a war? Certainly not. Then they will quarrel as those who intend some day to be reconciled? Certainly. They will use friendly correction, but will not enslave or destroy their opponents; they will be correctors, not enemies? Just so. And as they are Hellenes themselves they will not devastate Hellas, nor will they burn houses, nor ever suppose that the whole population of a city— men, women, and children—are equally their enemies, for they know that the guilt of war is always confined to a few persons and that the many are their 1164