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and having also many debtors, are willing, in a kindly spirit, to share with
those who are in want, sometimes remitting and sometimes giving, holding
fast in a path of moderation, and deeming poverty to be the increase of a
man’s desires and not the diminution of his property. For this is the great
beginning of salvation to a state, and upon this lasting basis may be erected
afterwards whatever political order is suitable under the circumstances; but if
the change be based upon an unsound principle, the future administration of
the country will be full of difficulties. That is a danger which, as I am saying,
is escaped by us, and yet we had better say how, if we had not escaped, we
might have escaped; and we may venture now to assert that no other way of
escape, whether narrow or broad, can be devised but freedom from avarice
and a sense of justice—upon this rock our city shall be built; for there ought
to be no disputes among citizens about property. If there are quarrels of long
standing among them, no legislator of any degree of sense will proceed a step
in the arrangement of the state until they are settled. But that they to whom
God has given, as he has to us, to be the founders of a new state as yet free
from enmity—that they should create themselves enmities by their mode of
distributing lands and houses, would be superhuman folly and wickedness.
How then can we rightly order the distribution of the land? In the first
place, the number of the citizens has to be determined, and also the number
and size of the divisions into which they will have to be formed; and the land
and the houses will then have to be apportioned by us as fairly as we can. The
number of citizens can only be estimated satisfactorily in relation to the
territory and the neighbouring states. The territory must be sufficient to
maintain a certain number of inhabitants in a moderate way of life—more
than this is not required; and the number of citizens should be sufficient to
defend themselves against the injustice of their neighbours, and also to give
them the power of rendering efficient aid to their neighbours when they are
wronged. After having taken a survey of theirs and their neighbours’ territory,
we will determine the limits of them in fact as well as in theory. And now, let
us proceed to legislate with a view to perfecting the form and outline of our
state. The number of our citizens shall be 5040—this will be a convenient
number; and these shall be owners of the land and protectors of the allotment.
The houses and the land will be divided in the same way, so that every man
may correspond to a lot. Let the whole number be first divided into two parts,
and then into three; and the number is further capable of being divided into
four or five parts, or any number of parts up to ten. Every legislator ought to
know so much arithmetic as to be able to tell what number is most likely to be
useful to all cities; and we are going to take that number which contains the
greatest and most regular and unbroken series of divisions. The whole of
number has every possible division, and the number 5040 can be divided by
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book The Complete Plato"
The Complete Plato
- Title
- The Complete Plato
- Author
- Plato
- Date
- ~347 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 1612
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International