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drachmae, and he who is of the second dass a fine of seventy drachmae; the
third class shall pay sixty drachmae, and the fourth thirty drachmae, and let
the money be sacred to Here; he who does not pay the fine annually shall owe
ten times the sum, which the treasurer of the goddess shall exact; and if he
fails in doing so, let him be answerable and give an account of the. money at
his audit. He who refuses to marry shall be thus punished in money, and also
be deprived of all honour which the younger show to the elder; let no young
man voluntarily obey him, and if he attempt to punish any one, let every one
come to the rescue and defend the injured person, and he who is present and
does not come to the rescue, shall be pronounced by the law to be a coward
and a bad citizen. Of the marriage portion I have already spoken; and again I
say for the instruction of poor men that he who neither gives nor receives a
dowry on account of poverty, has a compensation; for the citizens of our state
are provided with the necessaries of life, and wives will be less likely to be
insolent, and husbands to be mean and subservient to them on account of
property. And he who obeys this law will do a noble action; but he who will
not obey, and gives or receives more than fifty drachmae as the price of the
marriage garments if he be of the lowest, or more than a mina, or a mina and–
a–half, if he be of the third or second classes, or two minae if he be of the
highest class, shall owe to the public treasury a similar sum, and that which is
given or received shall be sacred to Here and Zeus; and let the treasurers of
these Gods exact the money, as was said before about the unmarried—that the
treasurers of Here were to exact the money, or pay the fine themselves.
The betrothal by a father shall be valid in the first degree, that by a
grandfather in the second degree, and in the third degree, betrothal by
brothers who have the same father; but if there are none of these alive, the
betrothal by a mother shall be valid in like manner; in cases of unexampled
fatality, the next of kin and the guardians shall have authority. What are to be
the rites before marriages, or any other sacred acts, relating either to future,
present, or past marriages, shall be referred to the interpreters; and he who
follows their advice may be satisfied. Touching the marriage festival, they
shall assemble not more than five male and five female friends of both
families; and a like number of members of the family of either sex, and no
man shall spend more than his means will allow; he who is of the richest class
may spend a mina—he who is of the second, half a mina, and in the same
proportion as the census of each decreases: all men shall praise him who is
obedient to the law; but he who is disobedient shall be punished by the
guardians of the law as a man wanting in true taste, and uninstructed in the
laws of bridal song. Drunkenness is always improper, except at the festivals
of the God who gave wine; and peculiarly dangerous, when a man is engaged
in the business of marriage; at such a crisis of their lives a bride and
1449
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book The Complete Plato"
The Complete Plato
- Title
- The Complete Plato
- Author
- Plato
- Date
- ~347 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 1612
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International