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dispute, let her punish him herself. After the age of six years the time has
arrived for the separation of the sexes—let boys live with boys, and girls in
like manner with girls. Now they must begin to learn—the boys going to
teachers of horsemanship and the use of the bow, the javelin, and sling, and
the girls too, if they do not object, at any rate until they know how to manage
these weapons, and especially how to handle heavy arms; for I may note, that
the practice which now prevails is almost universally misunderstood.
Cleinias. In what respect?
Athenian. In that the right and left hand are supposed to be by nature
differently suited for our various uses of them; whereas no difference is found
in the use of the feet and the lower limbs; but in the use of the hands we are,
as it were, maimed by the folly of nurses and mothers; for although our
several limbs are by nature balanced, we create a difference in them by bad
habit. In some cases this is of no consequence, as, for example, when we hold
the lyre in the left hand, and the plectrum in the right, but it is downright folly
to make the same distinction in other cases. The custom of the Scythians
proves our error; for they not only hold the bow from them with the left hand
and draw the arrow to them with their right, but use either hand for both
purposes. And there are many similar examples in charioteering and other
things, from which we may learn that those who make the left side weaker
than the right act contrary to nature. In the case of the plectrum, which is of
horn only, and similar instruments, as I was saying, it is of no consequence,
but makes a great difference, and may be of very great importance to the
warrior who has to use iron weapons, bows and javelins, and the like; above
all, when in heavy armour, he has to fight against heavy armour. And there is
a very great difference between one who has learnt and one who has not, and
between one who has been trained in gymnastic exercises and one who has
not been. For as he who is perfectly skilled in the Pancratium or boxing or
wrestling, is not unable to fight from his left side, and does not limp and
draggle in confusion when his opponent makes him change his position, so in
heavy–armed fighting, and in all other things if I am not mistaken, the like
holds—he who has these double powers of attack and defence ought not in
any case to leave them either unused or untrained, if he can help; and if a
person had the nature of Geryon or Briareus he ought to be able with his
hundred hands to throw a hundred darts. Now, the magistrates, male and
female, should see to all these things, the women superintending the nursing
and amusements of the children, and the men superintending their education,
that all of them, boys and girls alike, may be sound hand and foot, and may
not, if they can help, spoil the gifts of nature by bad habits.
Education has two branches—one of gymnastic, which is concerned with
1465
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book The Complete Plato"
The Complete Plato
- Title
- The Complete Plato
- Author
- Plato
- Date
- ~347 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 1612
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International