Page - 1502 - in The Complete Plato
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Athenian. Does not a little word extinguish all pleasures of that sort?
Megillus. What word?
Athenian. The declaration that they are unholy, hated of God, and most
infamous; and is not the reason of this that no one has ever said the opposite,
but every one from his earliest childhood has heard men speaking in the same
manner about them always and everywhere, whether in comedy or in the
graver language of tragedy? When the poet introduces on the stage a Thyestes
or an Oedipus, or a Macareus having secret intercourse with his sister, he
represents him, when found out, ready to kill himself as the penalty of his sin.
Megillus. You are very right in saying that tradition, if no breath of
opposition ever assails it, has a marvellous power.
Athenian. Am I not also right in saying that the legislator who wants to
master any of the passions which master man may easily know how to subdue
them? He will consecrate the tradition of their evil character among all, slaves
and freemen, women and children, throughout the city:—that will be the
surest foundation of the law which he can make.
Megillus. Yes; but will he ever succeed in making all mankind use the same
language about them?
Athenian. A good objection; but was I not just now saying that I had a way
to make men use natural love and abstain from unnatural, not intentionally
destroying the seeds of human increase, or sowing them in stony places, in
which they will take no root; and that I would command them to abstain too
from any female field of increase in which that which is sown is not likely to
grow? Now if a law to this effect could only be made perpetual, and gain an
authority such as already prevents intercourse of parents and children—such a
law, extending to other sensual desires, and conquering them, would be the
source of ten thousand blessings. For, in the first place, moderation is the
appointment of nature, and deters men from all frenzy and madness of love,
and from all adulteries and immoderate use of meats and drinks, and makes
them good friends to their own wives. And innumerable other benefits would
result if such a could only be enforced. I can imagine some lusty youth who is
standing by, and who, on hearing this enactment, declares in scurrilous terms
that we are making foolish and impossible laws, and fills the world with his
outcry. And therefore I said that I knew a way of enacting and perpetuating
such a law, which was very easy in one respect, but in another most difficult.
There is no difficulty in seeing that such a law is possible, and in what way;
for, as I was saying, the ordinance once consecrated would master the soul of,
every man, and terrify him into obedience. But matters have now come to
such a pass that even then the desired result seems as if it could not be
1502
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book The Complete Plato"
The Complete Plato
- Title
- The Complete Plato
- Author
- Plato
- Date
- ~347 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 1612
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International